Monthly Newspaper • DIOCESE OF BRIDGEPORT

MONROE—Fortitude, commitment, and a love of family. That’s what kept Joey Nizzardo going as he swam over seven hours from Port Jefferson, New York to Captain’s Cove in Bridgeport, becoming this year’s Hartford Healthcare Swim Across the Sound first place solo swimmer. That, along with a little music and a lot of prayers.

For Nizzardo, a 20-year-old college junior and St. Jude Parishioner from Monroe, swimming has been a constant, from his early hometown meets at age nine through championships on the Rapids Team. Now, he competes as a Division I distance swimmer at Fairfield University, but he faced the ultimate challenge of mental and physical endurance in the waters of Long Island Sound on July 29. This time, however, he didn’t swim for a medal or an award. He swam for all those he knows affected by cancer.

“I did this for those I love,” Nizzardo said of the longest race of his career. “My grandfather is currently battling multiple myeloma, and one of my other relatives recently died from cancer. I think it’s really important that we can empathize with people who need money to get cancer treatments, and this is a great cause for that.”

As a solo swimmer, he raised over $3,325, thanks to donations from family, friends, and teammates and through posts on Instagram and LinkedIn. These funds, in addition to the over $400,000 total raised by this event, will benefit cancer patients and their families with life-saving treatments and financial assistance.

“I got lots of support for the cause from so many people,” he said. “It especially means something from my college friends who have so little money to spare.”

His mother Sarah Nizzardo agreed, saying, “Events like this are wonderful and allow him to be philanthropic for a special cause.”

As a relay swimmer with the Boo’s Crew team in 2022, Nizzardo decided to swim solo this year, one of more than 150 swimmers making the 15.5-mile journey across the Sound. “It was awesome and a lot of fun,” he said, the culmination of his extensive training period which included swimming up to 30 hours a week. While he dedicated the Swim to his family, they in turn were the ones who supported him the most.

During practice time, his father Michael, beside him in a kayak off Westport’s Sherwood Island, would monitor Nizzardo as he swam, throwing him a rope with a water bottle and peanuts for sustenance, imitating the procedures followed on the day of the Swim. And he was also aboard the boat with the captain, a medic, and others as his son swam across the Sound’s warm waters.

“The last couple hours were pretty hard, and there were moon jellies and sea lice, but when I saw my dad smiling from the boat, that felt great,” said Nizzardo, smiling himself.

Back at Captain’s Cove, his mother was offering support of her own and giving updates by phone to her older son Mikey, stationed in Alabama with the Connecticut National Guard. As parishioners at St. Jude Church in Monroe, the family received many prayers of encouragement before and during the event. For Sarah Nizzardo, though, it was the intercession of the Blessed Mother that brought her comfort, knowing her son was in precarious waters. “Lots of Hail Marys!” she said. “This became my mantra. I prayed to her as a mother and asked her to watch over Joey in the water. I couldn’t be with him, but I knew she could.”

Despite the mental, physical, and spiritual preparedness, before he hit the open water, Nizzardo admitted that he questioned himself. “I felt nervous and anxious, having never done this before,” he said. Replaying music in his head, he added, helped him soothe any anxiety and persevere through the ongoing soreness and trouble breathing.

In the end, Nizzardo finished victorious, arriving at Captain’s Cove to the crowd’s exuberant cheers and the open arms of his grandfather, teary-eyed and proud. “This is incredibly important for helping those who are struggling with a cancer diagnosis,” Nizzardo said. “For me, it was a great opportunity to combine doing something good with something I love.”

 


By Emily Clark

BRIDGEPORT—In challenging economic times, parishioners have demonstrated their generosity in giving to the 2023 Bishop’s Appeal, “One in Christ,” whose goal is to unite the diocese in service, compassion and faith.

When he launched the appeal, Bishop Frank J. Caggiano said it was “more important now than ever that we work toward unity in our Church and in our society.”

“People in our parish have been very generous and responded with enthusiasm because they understand the importance of supporting the work of the local church and the diocese in Fairfield County,” said Father John Connaughton, pastor of St. Cecilia-St. Gabriel Parish in Stamford. His parish reached 107 percent of its goal with $144,048 in donations.

Father Connaughton praised his parishioners and attributed the success to regular updates at the end of Mass and being encouraged to participate. In some cases, he said, it was “a real sacrifice for people,” who nevertheless contributed.

“We’re not a wealthy parish, but the people are devoted to the parish,” he said. “We announced what was happening in the beginning of the year, and they responded. They knew that what we collected over the goal by June 30 would come back to the parish, and that was a helpful incentive for them to make their pledges.

The diocesan goal for the appeal is $8.1 million, unchanged from last year, and each parish will determine how it uses funds that were raised over their goals.

Dr. Eleanor W. Sauers, Parish Life Coordinator of St. Anthony of Padua Parish in Fairfield, said this was the first year they had co-chairs for the appeal and the results were evident. St. Anthony’s reached 127.5 percent of its original goal of $111,100.

“I am extremely grateful to John and Beth Kelly and thrilled with the results,” she said. “I’m so grateful for the generosity of this parish. People are always willing to chip in and help any way they can. Anytime you need something, you just mention it, and generous, kind-hearted people come forth.”

She said that appointing co-chairs to promote the appeal also “took a lot of that pressure off me so I could be an administering presence.”

John Kelly described Dr. Sauers as “a great person and a great leader.” And even though the couple have been active in the parish, this was the first time they had taken on a responsibility like this.

“We spoke at all the Masses on three different weekends—in February, in April and in July— and thanked parishioners after we made the goal,” Kelly said. “I tried to emphasize what the appeal supports— it’s a long list of ministries and activities in the diocese—and explain the importance of the appeal from a parish perspective.”

He said the materials the diocesan Development Office provided were particularly helpful and kept parishioners informed about the progress of the appeal.

“We kept it in front of people and then would say, ‘We’re almost to the goal so please consider making a gift,’” he said.

As a result, many people came forward who were first-time donors, and the participation rate reached nearly 30 percent.

“I told a person this past weekend that almost 30 percent of the parish households participated,” Kelly said. “If you can get above 15 percent, you’re doing pretty good, so to have almost 30 percent is a credit to the parish.”

Dr. Sauers described St. Anthony’s as “a wonderful place with wonderful people” from diverse socio-economic backgrounds.

“It’s a good mix in terms of lifestyles and professions with some wealthy who are able to give and a lot of working people,” she said. “We have faithfilled people who give of their time, talent and treasure.”

Pamela S. Rittman, CFRE, Director of Development and the Bishop’s Appeal, thank our generous donors, pastors, administrators and parish life coordinators, along with their volunteers and staff “who work tirelessly every year on the Bishop’s Appeal.”

“We appreciate and depend on their leadership,” she said. “While it’s vital that parishioners support their parish and pastor, the Gospel calls us to assist those in need and continue to spread our Catholic faith in a much larger way. The Bishop’s Appeal provides the necessary means to do this and fulfill the Bishop’s vision of ‘The One’ that unites us in service, compassion, and faith. We are grateful for everyone’s gift.”

Reflecting on the theme “One in Christ,” Bishop Caggiano has said, “All of the good works we perform are accomplished in the name of Christ and are expressions of our oneness in Him. As we work toward the renewal of the diocese, our task is nothing less than to invite people into the Mystical Body of Christ by creating welcoming, vital, and loving communities of faith and unites.”

“It is my prayer to bring our sisters and brothers together to encounter ‘The One’ and embrace the power of Jesus in our lives, especially in this year of Eucharistic Revival,” he said.

The 2023 Appeal is led by Co-chairs Paula Summa and Jim O’Neill of St. Paul Parish in Greenwich and Monsignor Robert E. Weiss, pastor of St. Rose of Lima Parish in Newtown. Morgan and Mark Mooney of St. Pius X Parish in Fairfield are this year’s Vice Chair Couple.

(The appeal is at 91 percent of its goal and there is still time to make your gift and reach your parish goal. Please visit 2023BishopsAppeal.org or call 203.416.1470 today. Thank you for your generosity.)

SCRANTON, PA—Sister Jeanne Albrittain, IHM, (formerly known as Sister M. Anton) of the Sisters, Servants of the Immaculate Heart of Mary died on Sunday, July 23, 2023, at Our Lady of Peace Residence in Scranton, PA.

She was born on February 21, 1933, in Leonardtown, MD. She was the daughter of the late Henry and Leona Steiner Albrittain. She entered the IHM Congregation on September 8, 1951, made her temporary profession of vows on August 2, 1954, and her final profession of vows on August 2, 1957. Sister Jeanne received a Bachelor of Arts degree in elementary education, and a Master of Science degree in elementary education, both from Marywood College.

Sister Jeanne served as a teacher in the following schools: St. Ambrose Elementary School in Bridgeport, CT, from 1954 to 1957; St. Agnes Elementary School in Baltimore, MD, from 1957 to 1967; Cathedral Elementary School in Raleigh, NC, from 1970 to 1972; Our Lady of Mount Carmel Elementary School in Altoona, PA, from 1972 to 1976; Little Flower Elementary School in Bethesda, MD, from 1976 to 1981; and Archbishop Neale Elementary School in La Plata, MD, from 1981 to 1989 and 1992 to 1993.

Sister served as principal at Saints Philip and James Elementary School in Smithtown, NY, from 1967 to 1970.

Sister Jeanne also served as director of religious education and as a pastoral associate at St. Anthony Parish in North Beach, MD, from 1989 to 1992; director of religious education and minister to the sick and homebound at Saints Catherine and Ignatius Parish in Port Tobacco, MD, from 1993 to 2000. She was a certified nurse’s aide and served at Our Lady of Peace Residence in Scranton from 2001 to 2020. She also served on the support staff at the IHM Center in Scranton from 2020 to 2022.

From 2022 until the time of her death, Sister Jeanne was a prayer minister at Our Lady of Peace Residence.

She was preceded in death by three sisters, Doris Ballagh, Julia Anne Ventrello Jones and Shirley Garner, and a brother, Henry, Jr.

Sister Jeanne is survived by two sisters, Mary Lee Jones of LaPlata, MD, and Joan Marie Richardson of LaPlata, MD, nieces and nephews, and grandnieces and grandnephews. She is also survived by the members of the IHM Congregation.

The funeral will be Monday, August 7, at 11 am with Mass of Christian Burial at Our Lady of Peace Residence, 1510 University Avenue in Dunmore, PA. Friends may call at Our Lady of Peace Residence on Monday, August 7, between 9 am and 10:30 am. A prayer service will be held at 10:30 am. Interment will follow Mass on Monday at St. Catherine’s Cemetery in Moscow, PA.

Memorial contributions may be made to support the retired IHM Sisters c/o the IHM Sisters Retirement Fund, IHM Center, 2300 Adams Avenue, Scranton, PA 18509.

 

TRUMBULL—St. Stephen Church located at 6948 Main Street in Trumbull is hosting a Blood Drive with the American Red Cross on September 9, 2023, from 8 am-1 pm in the Church Basement. It is being held in memory of our September 11th heroes. Please GIVE it save lives.

For an appointment, please visit redcrossblood.org or call 1.800.RED.CROSS (1.800.733.2767)

By Rose Brennan

TOMAR, Portugal—In the last stronghold of the Knights Templar, Diocese of Bridgeport seminarians Dominick Angiolillo and Maximilian Lock received the Rite of Candidacy on July 30—a major step on their path to priestly ordination.

The Rite of Candidacy officially marks the moment a man in priestly formation makes known to the bishop—and by extension, the Church—that he is choosing to continue on a path toward the priesthood. Barring a major occurrence or event, the current expectation is that the candidates will be ordained to the priesthood in four years.

For Lock, the path to the priesthood was almost always a possibility. He grew up in a Catholic home where he attended daily Mass and priests were frequent guests.

“We had a lot of priests who were friends and would come to the house for meals or just to hang out,” he said. “So being familiar with the Church, both inside the building and outside the building, really helped me. I knew I wanted to be a priest from quite young.”

The seed of a priestly vocation was planted quite early for Angiolillo, who was an altar server at St. Theresa Parish in Trumbull. But it wasn’t until the coronavirus pandemic gripped the world that he finally took the first steps to pursuing priesthood.

“I’ve had good priest mentors over the years that kind of got me hooked on the faith,” Angiolillo said. “I just became captivated and fascinated by theology. On my heart, I knew that there was always a desire, and it just kind of took time to mature fully.”

The Rite of Candidacy approaches after the end of the spiritual year of seminary, which concludes with a 30-day silent retreat. And at the end of that retreat, Lock says a man in priestly formation has a major decision to make.

“St. Ignatius has you think about the choices you need to make in life,” Lock said. “Once you’ve chosen marriage or priesthood or religious life, the only true choice you make is the joyful fulfillment of that. But until you reach that permanent choice, you need to make a choice to follow a path that will lead you to those permanent choices.”

For the two candidates, that choice was to pursue the sacred priesthood. But Angiolillo noted people of all vocations are called to live a holy life.

“This is an avenue to holiness, which we’re all called to,” he said. “In my case, that avenue to holiness is through the priesthood.”

Angiolillo and Lock received the Rite of Candidacy in the Church of Santa Maria do Olival in Tomar, Portugal during a diocesan pilgrimage to Fatima and World Youth Day celebrations in Lisbon. For them, having the Rite of Candidacy take place in this context helped reaffirm the importance of what they were doing, as well as the role they hope to eventually play in the universal Church. Angiolillo said that responsibility was especially apparent in the message of the Fatima apparitions.

“The Blessed Mother wants us to be strong men for Christ,” he said. “For a priest (to take) candidacy in Fatima under the mantle of the Blessed Mother, she will protect our ‘yes.’”

Between having the opportunity to undertake a pilgrimage to the site of a Marian apparition, undergoing the Rite of Candidacy and participating in World Youth Day celebrations in Lisbon, it’s clear that the entire pilgrimage to Portugal will play a significant role in Angiolillo and Lock’s continuing priestly formation and—God willing—their eventual priestly ministry. And even though this pilgrimage may be especially pivotal for the candidates, Lock said any member of the faithful who undergoes a pilgrimage is an example of every Christian’s final hope.

“Any pilgrimage that we do is a little representative of every Christian’s journey to heaven,” Lock said. “The fact that World Youth Day is a communal pilgrimage taken by so many members of the universal Church really helps emphasize that fact.”

For Angiolillo, the pilgrimage has largely been about finding Christ and being formed into one of his priests. And that is an experience that he does not take lightly.

“A priest is essentially a walking Jesus Christ by virtue of their ordination,” he said. “I think that’s what being here on this pilgrimage is preparing me to be: to come to that realization and to take it very seriously. To be a persona Christi is a great honor.”

Last winter, a friend of mine started planning a new book club and asked me to join. I hesitated. I was already committed to several others—my neighborhood book club which read the latest best-sellers and my after-school book club with students who devoured the library’s young adult section. Plus, I must admit, at times I longed to read something on my own. Yet I agreed, my interest piqued, since she chose an angle for this group which was missing in the others. A faith-filled one.

Gathered on a Saturday morning in her church’s community room, we sipped coffee and offered book suggestions, an eclectic group of women from various ages and stages. Some I knew; most I did not, but we united in a love of God, a devotion to faith (and books), and, if we were lucky, a community of newfound friends.

The following month, we began with excerpts, thankfully excerpts, of what my friend called the “tome” of St. Faustina’s diary and moved onto a shorter reflection on the life of Mary Magdalene, just in time for Lent. I missed the next discussion on a classic work of the Holy Spirit, and then we found ourselves at the onset of summer. To celebrate the season with a potluck by her pool, my friend chose Gift from the Sea by Anne Morrow Lindbergh, so reflective and inspirational, a book I had enjoyed over the years.

Into the suitcase I tossed my well-worn copy as we packed for vacation. While the rest of family braved the chilly ocean waters one afternoon, I sat on the beach, iced tea in one hand and, appropriately, Gift from the Sea in the other. Never before had I read it in this locale and never before at this point in my life. Hearing the sound of waves crashing in front me, I understood even better the author’s interpretation of the ebb and flow in the tide of our lives. Seeing my teenagers and their friends searching the shoreline for sea shells, I felt her comments about motherhood more deeply than I ever could as a young adult.

As I watched and listened, I also felt, as I did in the past, God’s presence which always seems so powerful near the sea. Despite the age we are or the stage we’re in, the psalms remind us: “More than the sounds of many waters, than the mighty breakers of the sea, the Lord on high is mighty.”

As I continued reading, I wondered if the others would react as I did. What would give them pause? How would they connect spiritually? The woman in her 20s who recently started a new job. The woman in her 70s who finds joy in her grandchildren. At next week’s potluck, I imagine sharing, with a community of friends I once hesitated in joining, the stories and perspectives that emerged from this book, so different from those I realized in the past though equally valuable in a myriad of ways.

Closing the pages and preparing to brave the chilly waters myself, I lifted a prayer of gratitude for books and friends, family and faith, God and the sea.

Whenever I get discouraged— and lately it happens a lot after I read the news—I try to think of people I’ve met who are what they call “powers of example” in 12 Step programs. You could say they’re my “spiritual powers of example.”

Imagine this scenario: Several times a day, I’ll shake my head in disappointment at the way things are going in the world and wonder if it will ever get better. But that disappointment is dispelled when I cross paths with someone who brings light into the darkness. I’m convinced God sends certain people to give me encouragement, which is something all followers of Christ need from time to time in our aggressively secular society.

These “spiritual powers of example” are people of no real worldly consequence. No politicians, no celebrities, no corporate leaders, no social activists. No one of particular prominence.

They come in all shapes and sizes, but they generally share one fundamental characteristic— they “put God first in everything they do.” Those aren’t my words. I borrowed them from actor Denzel Washington’s commencement address at Dillard University, when he told the graduates the most important thing they could do in their lives was to put God first in everything. I’ve never heard a celebrity say that before.

That approach to life is a common denominator of the people Jesus sends my way to revive my hope. Some of them are young men and women committed to Christ, who make me realize that despite all the hubbub about the so-called “nones” turning away from religion, Jesus is at work, doing what he does best, making all things right. Never doubt that Jesus is always at work despite what the state of the world makes you think.

At the opposite end of the spectrum are the nonagenarians, those women and men in their 90s, who after all these years are still working for Christ in the vineyard.

One fellow I recently met is turning 100 in a few weeks and still plays golf, but more importantly, he still goes to daily Mass. He’s a true hero. When he was 19, he flew bombing missions over Nazi Germany.

Another person who inspires me recently passed away at 93— Sister Catherine Theresa Sottak.

For a long time, my wife Sandy tried to track her down because we hadn’t heard from her. Then, earlier this year, she opened a letter from New Hampshire with her obituary. Sister had died February 7, 2023. The obituary, which her sister sent, told the remarkable story of woman who entered the Daughters of the Holy Spirit at 16 and spent her life without fanfare working in the vineyard for Christ, all over the world.

She taught in Alabama, where she was principal of a Catholic school, and later in Burlington, Vt., Bridgeport and other cities. She went into nursing and worked with migrants in Maryland. In 1983, she became a missionary and traveled to Nigeria, where she served in a pre-natal clinic. She was also active in a ministry to the poor in Alabama and Haiti, before returning to the provincial house in Putnam, Conn.

Sandy met Sister Catherine while she was a visiting nurse, caring for a teenager in a coma for seven years after a boating accident. They were both in a healing prayer ministry.

The obituary confirmed what she already knew, that Sister Catherine was the most saintly woman she’d ever known.

If we ever had doubts about our faith, being in the presence of Sister Catherine immediately dispelled them. She was everything we’re called to be as Catholics, but can never quite achieve.

One other thing. Everyone who knew her would always say Sister Catherine was surrounded by the scent of roses. That, the Church teaches, is called the “odor of sanctity” — a sweet and pure aroma of flowers that lets you know you’re in the presence of a holy person.

The night before she and Sandy flew to Venezuela on a pilgrimage, Sister Catherine stayed at our home. In the morning, I immediately noticed that the bedroom smelled of roses, and I couldn’t resist asking her the obvious question, “Sister, do you wear perfume?”

She smiled and promptly responded, “Oh, no. Never.” All the good she did in her life and the number of people she touched are incalculable. Only God knows for sure. But her guiding principle was simple. She put God first in everything she did.

Sister Catherine, pray for us.

From childhood on, summer and I have been the best of friends. When I look back, most of the good memories of my childhood are connected with summer.

A new summer has begun; we have the gift of another summer. God grant us the good sense to enjoy the remainder of this summer, to exult in summer. Grant us the wisdom to know that there is a time to play, a time to cease from our labors. It is a season of ease. Summer is meant to be the season of leisure days, a time to revel in life. Summer carries a sense of escape; we leave the office early on Friday and take long weekends. It is “the Good Old Summertime.” Life should be easier. I have a vivid memory of a day when I was 11 years old and it was a summer morning, and the day stretched ahead promising nothing but good and happiness. The summer morning air was streaming with the pulse of life.” As the Lebanese writer and artist Kahil Gibran put it: “to wake at dawn with a winged heart and give thanks for another day of loving”—to enjoy life while it was still fresh and new.

I love the sweet smell of summer rain, the blue skies with some cloud puffs, those long summer twilights, as John Keats put it, “what is more gentle than a wind in summer” (Sleep & Poetry). I loved the outdoor summer concerts. The world does bad things to us all. Still, the Creator intended life to be enjoyed; to enjoy thankfully all that God gives us to enjoy. There is the smiling side of life, when nothing is more important than the best choice of ice cream.

I’ve known dying people who prayed that they might have the gift of one-more summer.

There’s the words in Job 37:14: “Harken unto this, O Job, stand still and consider the wondrous works of the Lord.”

I recall a day when my family had a beach picnic at Valley Stream State Park. We were all together. It was a lovely day, and life was still in its bloom, dissolving age was far away. Why did my Mama and Pop have to grow old and die? My brother is dead too; he died of Alzheimer’s disease. But that day at Valley Stream, we were all together and happy. That day life was a very great gift. Did we realize it at the time? There’s that marvelous last line in the play Our Town:

“Do any human beings ever realize life while they live it? No … The saints and poets, maybe— they do some.”

Summer’s lease is all too short. The summer begins to wither away. As someone put it, summer is too beautiful to stay. Dusk comes a few minutes earlier, and sunrise a few minutes later than they did a month ago. Day light begins to shorten. The season begins to wither away.

I hate to see each day end. I let each of them slip away unwillingly.

For me, a deep loneliness always comes with summer ended. I can picture September’s barren porch where leaves are gathering. The end of summertime aways brings to me memoires of many lost and lovely things.

Summer, life at the apex. It is a time to take pleasure in beauty, in friendship, in being well, in being loved, in loving

Blessings on your summer. May God grant us all blue skies this summer. Let summer in.

I would suggest an attitude which wants to use summer to instill in a child a love for living, which gives him/her the feeling it is good to be alive, it is good to be on this earth enjoying God’s gift of life.

By Joe Pisani

FAIRFIELD—When Father John Baran arrived at St. Anthony of Padua Parish on Ash Wednesday 21 years ago, all the signs were there that the parish would be shutting its doors. People were convinced it was only a matter of time… but then everything changed with the new pastor.

As Dr. Eleanor Sauers, the Parish Life Coordinator, recalls, “He was more positive, he was upbeat. He preached the Gospel with a different tone and tenor … and things started to pop.”

Young people began joining the parish, those who had left came back, parishioners migrated to St. Anthony’s from different towns and cities, and, as Dr. Sauers said, “worship changed from obligation to celebration.”

People were hungry to be fed, and as their pastor, Father Baran fed them with the Word. He told her that the Gospel unites, and Sauers saw evidence of that truth one Sunday when the most conservative person in the parish praised Father for his homily, along with the most liberal.

St. Anthony’s also began social justice initiatives and started “looking outward.” But the greatest legacy of Father John Baran, who died at 59 on March 24, 2018 after battling muscular dystrophy, was he built up a community nourished by the Word, said Sauers, who was his close friend and later took over the parish leadership.

Many parishioners still feel his presence, she says, especially in The Labyrinth Garden, which was recently dedicated in his memory. At the entrance, a bronze plaque simply states: “The Labyrinth Garden—Dedicated to the memory of our beloved Pastor, Rev. John P. Baran 2002-2018.”

The project, which was funded by the parishioners, was designed by Liz Short Ramsey. In 2010, Short Ramsey, who was studying for her degree in landscape design at Columbia University, approached Father Baran and asked if she could create a landscape project for the parish as part of her master’s program.

He said yes and told her that he envisioned “a labyrinth sanctuary” that would provide people an opportunity for solitude, prayer and “comfort away from the activities of life.” After his death, the parish pursued his vision as an appropriate way to honor him, Dr. Sauers said.

THE PRAYER GARDEN at St. Anthony of Padua Parish in Fairfield is dedicated to the memory of the late pastor Father John Baran.

A fund was established, and Short Ramsey, whose family was among the founders of the parish, worked with The Labyrinth Company on the design. In September 2022, planting began, and this year, the dedication took place two days after May 19, which would have been Father Baran’s 65th birthday, Dr. Sauers said.

The garden is on the site of a former convent, and a brass cross that hung on the front porch is now embedded in the stonework at the center of the labyrinth, whose “pavers” are 30 feet wide. The area that includes the plantings is 40 feet wide. The pavers were manufactured by The Labyrinth Company of Greenville, SC and installed by Cedar Hill Landscaping of Mahwah, N.J., which provided the plants, bushes, ornamental trees and evergreens.

The garden has different “circuits,” where people from the parish and neighborhood can walk. Dr. Sauers says the garden attracts people of all ages, including a woman who pushes her husband in a wheelchair, children who play on the benches, and those who simply want to spend quiet time in meditation and prayer.

A brochure from the parish says: “Walking a labyrinth can be a metaphor for life. Our lives are a journey in which our experiences, our sorrows and joys, our challenges and our decisions influence how we live that journey. Symbolic of this journey, the labyrinth gives us a meditative tool to focus on and encounter the sacred in our evolving lives.”

“I see it as a memorial, but also something important for the future of our parish and the neighborhood,” Dr. Sauers says. “People come just to walk the labyrinth or to sit there because it’s a lovely, quiet, spiritual space. It’s a comfort place.”

The parish grounds have several other gardens, including a pollinator garden, a garden in memory of the son of a parishioner who died, a garden honoring the Blessed Mother and St. Anthony, and the “Resurrection Vineyard,” which helps Merton House by providing produce. There are also 400 daffodils— along with impatiens—lining the sidewalk approaching the church, all of them planted by parish volunteers.

Dr. Sauers, who is especially grateful to Father Baran for his guidance and friendship, sees the Labyrinth Garden as a sign of his legacy.

“It is a legacy that continues,” she says. “His spirit is alive in the church and in the community. It’s palpable, and this is a physical remembrance—a lovely meditative spot even for people who never knew him.”

BRIDGEPORT—It may be taking place a year later than anticipated, but it’s official: the Diocese of Bridgeport will be sending a group of 61 people from 24 parishes in 13 towns across Fairfield County to attend World Youth Day 2023 in Lisbon, Portugal.

Originally created by Pope St. John Paul II as an opportunity for young people “to search for an encounter with God, who entered the history of mankind through the Paschal Mystery of Jesus Christ,” this year’s World Youth Day will be the 16th such celebration. The first World Youth Day took place in Rome in 1986.

Subsequent World Youth Days have taken place every two to three years, in cities across the world, in 13 different countries across five continents. Italy, Spain and Poland have each hosted two World Youth Days, while Argentina, Australia, Brazil, Canada, France, Germany, Panama, the Philippines and the United States—and now Portugal—have hosted one each.

The Diocese of Bridgeport has a history of sending a delegation to World Youth Day, including to more recent celebrations in Panama City and Krakow, Poland. The latter delegation, sent to World Youth Day in 2016, consisted of more than 300 pilgrims—the largest in the diocese’s history.

This year’s delegation is smaller—11 teenagers, 24 young adults, 10 seminarians, five priests, one religious sister and 10 adults—but that doesn’t mean they’re inexperienced. According to Dr. Patrick Donovan, director of the Institute for Catholic Formation and the diocesan pilgrimage director, the delegation’s leaders have nearly 30 years of ministry experience and World Youth Day attendances under their belts, from the 1993 gathering in Denver to the most recent one in Panama City in 2019.

One of the delegation’s leaders is Susan Baldwin, who has many years of youth and young adult ministry to her name. She’s been to World Youth Day celebrations in Panama City and Krakow, and will soon make her third World Youth Day Trip, this time to Lisbon.

One thing that particularly strikes Baldwin each time she attends World Youth Day is seeing the unity among the young people—drawn together by their faith in the universal Church.

“It is amazing to see youth from around the world praying together, singing together (and) sharing their wares that they deliberately bring to trade,” she said. “They share their cultures, take photos together and eat together. They go to catechesis, they visit churches and, yes, they do have fun.”

While Baldwin is a World Youth Day veteran, there is one moment from the 2016 celebration that has stayed with her throughout the years.

“The most profound moment I will never forget is seeing thousands of youth on their knees in Blonia Park, Poland receiving the Eucharist at the celebration of Mass offered by Pope Francis,” she said. “The silence and reverence was palpable, and nothing else mattered in the world while everyone silently approached the presence of our Lord and Savior to receive him and stayed on their knees to pray.”

Father Christopher Ford, the diocese’s director of vocations and seminarians, will be one of the delegation’s leaders for the young adult pilgrims. Like Baldwin, this will be his third World Youth Day, having attended previously in Panama City and Krakow.

Father Ford first experienced World Youth Day in Krakow as a seminarian. One memory that sticks out to him is the day he had the opportunity to visit both the Auschwitz concentration camp and the Divine Mercy Sanctuary, where Christ appeared to St. Faustina Kowalska.

“To put those two experiences together, the power of mercy triumphing over the power of evil, set a tone for the rest of the journey that would not be soon forgotten,” he said.

His second trip to World Youth Day in Panama City occurred on the precipice of his priestly ordination. And seeing people from all over the world really reinforced his desire to be a part of the Church as a Catholic priest.

“As I stepped into the final phases of my preparation for priesthood, I did so with a new energy that came from knowing that all around me and all around the world, people’s hearts are yearning for Jesus—something that I experienced firsthand surrounded by thousands of young adults from all around the world united in prayer and adoration,” Father Ford said.

Father Ford’s third trip to World Youth Day this summer will be his first as a priest. He is thrilled to have the opportunity to “be present and minister not only to the members of our group, but to all of our fellow pilgrims and to be reminded that we are part of such a great gift: the universal Church.”

Many World Youth Day pilgrims bring the prayer intentions of themselves and others while on the trip. And one of the intentions Baldwin is bringing to Lisbon with her is seemingly simple, but nevertheless powerful.

“My prayer on this pilgrimage is that every person will experience that one moment when a question in their heart is answered because in the quiet, they heard the Lord speak to them,” Baldwin said.

(To follow the delegation’s trip to Portugal, be sure to keep an eye on the Diocese of Bridgeport’s Facebook, Twitter and Instagram pages and follow the hashtag #BridgeportWYD2023.)


By Rose Brennan

By Rose Brennan

BRIDGEPORT—There are countless things constantly competing for the attention of people in their 20s and 30s: work, family, relationships, friendships and more. But once a month, young adults in the Bridgeport area are hoping to set aside some time for something else: their faith.

And now they can do so more easily than ever with the arrival of a monthly young adult Mass, the first of which was held Wednesday, July 19 at St. Margaret Shrine in Bridgeport.

The event draws off the success of a similar monthly young adult Mass in Stamford, offered on the second Wednesday of each month. Those Masses have enjoyed great success for young adult Catholics living and working in the greater Stamford area, but for those living in the eastern confines of the diocese, they might be a bit too far of a trek to make to spend time with fellow young adults.

But now, monthly young adult Masses are being offered for the greater Bridgeport and Fairfield area at St. Margaret Shrine on the third Wednesday of the month, so young adults who live there can gather in faith and fellowship a little closer to home. But even so, the Mass drew in people from many different places, said Steven Velardo, chair of the Diocesan Young Adult Council and one of the Mass coordinators.

“It was great to have an opportunity for young adults from across this region to come together to worship in Mass and have fellowship,” he said. “We had people come from local communities—Bridgeport, Shelton, Stratford and Fairfield—and from as far away as New Canaan and even Hartford.”

Velardo said holding events like a monthly young adult Mass helps encourage them to live out an life authentic to the Catholic faith. And laying the groundwork for their communities to thrive now can help start a revival of parish life further down the line.

“Our mission is to help Catholic men and women grow stronger in their faith and closer to God,” Velardo said. “Young adults are the future of the church, and when we invest in young adult community, we invest in stronger and more vibrant parishes.”

One of the readings at the first Greater Bridgeport Young Adult Mass recounted the story of Moses and the burning bush. And to Father Peter Lenox, rector of St. Margaret Shrine and the Mass’ principal celebrant, this story was especially appropriate at the onset of an endeavor like a monthly young adult Mass.

“The burning bush itself speaks of God’s own love, of who he is. His love is so great that while it seems to be that which will consume, it is in fact him,” Father Lenox said. “Jesus Christ himself would come to save us definitively with his own passion and death on the cross—in which we see the love of God incarnate, in which we see burning love as in the burning bush that comes forth in Jesus himself.”

Father Lenox then invited the young adults gathered for Mass to experience God and his love in the “oasis of prayer” of St. Margaret Shrine, just as Moses did at the burning bush.

“We wish to know him and love him and recognize him more deeply in our lives in the midst of a society (where) that’s challenging,” Father Lenox said. “It is that very ardent love of God that calls us to himself, even here, by means of something that is still quite difficult to explain, more so than the burning bush. And that is the sacramental presence of Christ.”

Following Mass, a social was held in St. Margaret Shrine’s community room. There, the young adults were able to connect with each other over pizza and dessert. Forging connections through faith and friendship is especially for people in their 20s and 30s, according to Velardo.

“Community is so important to our faith, and young adults can often feel alone, as they’re sometimes the only ones of their generation they know who are attending Mass,” Velardo said. “As a young adult, to be able to look around and see a church full of their peers is incredibly powerful.”

The Greater Bridgeport Young Adult Mass is celebrated every third Wednesday of the month at St. Margaret Shrine at 7 pm. For more information and regular updates on young adult ministries and events in the Diocese of Bridgeport, visit www.catholic203.com.

The Jesus Guild had the great privilege to host an Iconography Workshop taught by Veronica Royal from July 17th – 21st on the campus of the Georgetown Oratory in Redding. Coming from as far away as Philadelphia and Albany, there were students who were expert iconographers with 10 or more years of experience, and some had never painted before.

Veronica emphasized to the class that painting, or writing, icons is a very prayerful process. The week began with Holy Mass on Monday morning when each artist received a blessing. Each class began in prayer, inviting the Holy Spirit “who was present in the creation of our beautiful universe, to be present in our life and inspire us to echo the eternal beauty of Jesus, His Mother Mary, and all the saints…by His grace, teach us the technique of painting holy icons and thereby give glory to God.”

With 25 years of experience painting icons, Veronica’s interest in iconography stems from her cultural background as Russian and Ukrainian. Over those 25 years, she has traveled throughout Europe and the United States with a desire to master the discipline of iconography. And now as a master iconographer herself, she travels all over the world to teach this great art form. Along with leading workshops, Veronica lectures on iconography and is a full-time iconographer, working on commissions for religious organizations, churches and individuals.

Resi, one of the students new to iconography, remarked that beginning each day at the workshop in prayer helped her to open herself up to the presence of God in a new way. At times while painting, she would realize that she had become focused so much on painting, that she had “disconnected” from His presence, and remembering the prayer, she lifted her gaze back to Him. She said that this awareness of His continual presence with her has impacted her time outside of the class as well. Another prayer prayed by the class begins, “Lord, grant that I may meet the coming day with spiritual tranquility. Grant that in all things I may rely upon Your holy will.” Another student, Ken, echoed Resi’s words, saying that he was exhausted at the end of each day having focused so closely for 8 hours on the painting process. He said that when he truly and prayerfully allowed the Holy Spirit to guide his hand, painting seemed effortless, and he imagined that developing the gift of iconography is a process of allowing the Holy Spirit to guide more and more of the brushstrokes.

Ewa Krepsztul, the Guild’s Graphic Designer and coordinator of the workshop, attended Veronica’s workshop last year as well, and that experience had a profound effect on Ewa who has now completed 12 additional icons over the past year. As a critical part of her spiritual journey, painting icons has given her a very personal experience of God as she meets Him in her time of painting. As she paints various saints, Our Lady and Our Lord, she finds that she speaks with them while her hand is led to reflect their sacred images.

Throughout the class, Veronica would spend time speaking to the whole workshop about iconography or giving specific directions regarding the process of painting the icon. Then, she would spend the rest of the class working individually with students, gently guiding, encouraging, helping them to improve their brush technique, or to see the variations of color, or encouraging them to be less tentative and more bold in their work.

On Veronica’s website, royaliconstudio.com, she writes, “Iconography does not seek to express an artist’s personal point of view, but expresses the teachings of the historical Church, its traditions, and Scripture…Contemplating the visual representation of the icon, the faithful are brought into contact with the presence of God. The artist is not so concerned about the exterior resemblance of the subject, but attempts to capture the essence and spirit of the person or event portrayed. Strict rules of subject and technique foster a timeless and universal quality of the icon which expresses the mystery of the divine.”

Veronica chose for the students to paint the Mandylion Icon, depicting the face of Christ on the Holy Napkin. Several of those attending the class commented that it was incredible to spend a week meditating on and painting the icon of the Holy Face. Students expressed that there was such a personal and intimate connection, that prayers were poured out and into the process of painting. From a blank piece of wood, His face and His beautiful eyes emerged as if a veil were parted for them to see Him.

In a Sermon during the week of the workshop, Fr. Michael Clark, Rector of the Georgetown Oratory and the Jesus Guild, said that art reveals the face of Christ. “God is able to create something out of nothing, from nothing, something comes into being.” Similarly, the artist takes a blank canvas, sheet of paper, block of marble, and beauty emerges as the Hand of the Creator directs the hand of the creator.

Veronica said that these workshops which she leads throughout the world draw together the most wonderful, gentle, loving people. Although there are strict rules in how an icon is written, one can see slight variations in each icon that are connected to each person’s prayerful expression of the Holy Face. To enter the hall where they were painting was to enter into holy ground as each person revealed the face of Christ not only in the icon but in each person meditating for 40 hours during the week’s long workshop and then reflecting His face.

As a culmination to the workshop, the Divine Liturgy of St. John Chrysostom was celebrated on Friday evening at the Georgetown Oratory by Fr. Thomas Davis, Syncellus of the Melkite Eparchy of Newton. It was a tremendous opportunity to experience the beauty of the Byzantine liturgy with its ancient and otherworldly tone of the chant. After everyone had received communion, Fr. Davis blessed each newly painted icon by touching it to the chalice containing the Precious Blood of Christ.

Fr. Clark commented, “To see the face of Christ emerge from the brushes of these artists was truly remarkable. Under Veronica’s expert guidance I could see the students were invited into the order and discipline of a deep spiritual tradition. But we were also able to connect the dots by demonstrating how icons are used in the Divine Liturgy. This is powerful art, oriented precisely to holiness.”

These wonderful icons, written in prayer and guided by the Holy Spirit, truly do give glory to God.

(For further information about the Georgetown Oratory and the Jesus Guild, visit our website at www.jesusguild.org and sign up for our weekly newsletter.)

Liz Sweeney is the Communications Manager for the Georgetown Oratory and the Jesus Guild.

The former Rev. Peter John Lynch has been given a dispensation from sacred celibacy and from the obligations connected to Sacred Ordination. On May 20, 2023, the Holy Father, Pope Francis, after having received the report of the Congregation for Clergy, gave his consent to the request by the former priest. The rescript grants a dispensation from celibacy and at the same time, the loss of the clerical state. The notification comprising the grace of the dispensation was transmitted to the former Fr. Lynch on July 22, 2023, when he signed the document in the presence of Bishop Frank J. Caggiano. With the issuance of the Rescript, the dispensed cleric automatically loses the rights proper to the clerical state. However, he is encouraged to take an active part in the life of the People of God “in a manner consonant with his new state, to give edifying example and show himself as a devoted son of the Church, fulfilling useful service to the Christian community.”

FAIRFIELD,—Fairfield University is excited to announce a new name for the School of Engineering: the School of Engineering and Computing. This renaming reflects the steady growth of the various disciplines within computer science.

“The School of Engineering and Computing has been offering undergraduate and graduate degrees in computer science, software engineering, data science, and cybersecurity for many years. With the tremendous success and industry demand from these disciplines, it was only a matter of time until this was recognized,” said Dean Andres Leonardo Carrano, PhD. “We believe this new name will attract prospective students seeking degrees in computing related programs who may not have realized our ample academic offer in these areas.”

The scale of the demand for computer science professionals continues to grow. According to the Bureau of Labor Statistics, employment for computer scientists and researchers is projected to grow 21 percent over the next decade.

Fairfield University is one of the few universities that offer engineering and computer science programs that are rooted in the centuries-old Jesuit educational tradition. A rigorous curriculum based on a humanities Magis core, coupled with our Cura Personalis approach and hands-on curriculum, students are prepared to lead in their fields with the necessary communication skills, critical thinking, and social responsibility.

The School of Engineering and Computing offers a breadth of programs including computer science, data science, and cybersecurity. In addition to programs, the

School has a state-of-the art cybersecurity lab, a fully staffed security operations center, and the Innovation Annex. Besides running a very successful annual coding Hackathon event, the School will open an Artificial Intelligence Lab this fall.

To support this expanding field, the School of Engineering and Computing is onboarding several new faculty in the fields of artificial intelligence, data science, and machine learning this fall.

This year, through research, innovation, and expertise, the computer science faculty continue to make their mark in the field through publications and grants. Research areas range from augmented reality and artificial intelligence to framework for developing next-gen cyber-aware workforce.

To see more School of Engineering and Computing news, visit fairfield.edu/engineering.

By Emily Clark

FAIRFIELD—Behind a row of bushes, just above busy Kings Highway sits the former rectory of St. Emery Church, now a small, refurbished monastery for two cloistered Carmelites of Mary Ever Virgin. This quiet sanctuary amidst retail buildings and modest residences has become home to Sister Maria and Sister Mary Ruth, where they can quietly and simply continue dedicating their lives to God.

Since their arrival on April 15, the eve of Divine Mercy Sunday, the sisters have been embraced by the church community.

“Our parishioners have really adopted them. ‘What do they need? What can we do?’ they ask me,” said Father Sean Kulacz, pastor at Holy Family-St. Emery Parish. “We’re blessed to have them.”

Originally from North Dakota, the sisters spent four years in rural Texas and then several months in New York before Bishop Frank J. Caggiano invited them to create this residence in Fairfield where they hope to grow their community to include eight Carmelites, an order committed to a life of silent prayer, removed from the outside world. According to Father Kulacz, the diocese has not had a cloistered order in decades.

To convert the 100-year-old rectory into a private space for monastic life, Father Kulacz said the Knights of Columbus, parishioners, and diocesan staff painted rooms, removed rugs, and made repairs to the building. A refectory (dining room), individual cells (bedrooms), an office for clerical work, and several other rooms complete what Father Kulacz calls a “beautiful space.” A separate chapel allows for Mass within the small monastery, and soon a fenced-in yard and large trees will give them the opportunity to get outdoors in a private area.

Additionally, there is a sunroom with sliding glass doors where the sisters find joy in greeting visitors for short periods throughout the day. Here, they can remain cloistered behind a screen and still converse openly.

“We are thrilled to be here and are starting to get to know the laity,” Sister Mary Ruth said one recent afternoon. “The bishop understands that a contemplative, cloistered community is an integral part of Catholic life. That is us. That is why we are here. This will be the spiritual powerhouse of the diocese.”

It is that secluded, monastic life–marked by prolonged periods of uninterrupted silence and prayer–that sets the Carmelite nuns apart from other sects and is why creating this separate space for them was so essential. This call, said Sister Maria, requires much psychological stamina.

“It’s a capacity for silence and a desire to be alone with the Lord,” she said. “The more you have it, the more you need it.”

Sister Mary Ruth nodded in agreement, adding, “The silence and solitude, living a whole life of withdrawal, eliminates a lot of disruption. It helps us listen to God on another level and enriches our prayer life with a deeper devotion to Him.”

Such devotion is present in all facets of the nuns’ lives, beginning with waking at midnight to pray in the ancient monastic tradition, chanting the hours of the Divine Office, and attending Mass together. They also make time for study, rest, and exercise, all in strict silence and enclosure, as well as preparing meatless meals and attending to administrative work. This includes answering emails and using the internet sparingly to remain in touch with the modern world so they can share word of their vocation. An interdependence exists, said Sister Mary Ruth, between the nuns and the greater community, similar to the Carmelite tradition whose roots were established in cities.

“They give us food and supplies, and we give them our prayers,” she said.

Though the sisters rely on almsgiving for support, they do generate a small income by sewing altar linens, receiving orders from priests interested in corporals, purificators, and palls. While they use a machine for the hems, they hand-embroider a tiny red cross in the center of each cloth. Sister Maria recalls the first order they received – on their first day at Holy Family-St. Emery.

“There was a note from the mother of a young man about to be ordained asking us to sew a pall for him. It was a very busy time since we just arrived, but of course we said yes!” she said, adding that doing so gave them the chance to pray for all of the newly ordained priests.

Though they visit their small chapel daily, the sisters also join the congregation and Father Kulacz to chant at the 10 am Sunday Mass where they sit in a cloistered area on the altar, thanks to a screen constructed by a parishioner. On the Solemnity of Our Lady of Mount Carmel on July 16, Bishop Caggiano celebrated Mass at St. Emery, expressing appreciation to Sister Maria and Sister Mary Ruth for their presence and their prayers.

“We come today to give thanks to almighty God that we have a contemplative order which represents the very heart of Carmel,” the bishop said. Using the metaphor of yeast in baking to represent the Carmelites’ importance to the diocese, he added, “They are our spiritual yeast. You don’t see or hear them. They are hidden, but the sisters are essential, and we are grateful for their presence and for all they do.”

Though their intentions may go unnoticed by most, the sisters’ prayers extend well beyond their tiny community. Thousands of vehicles pass the monastery each day, speeding up Kings Highway, and Sister Maria offers a prayer for each one.

“When I hear a car or a motorcycle go by, I think ‘I need to pray for that person,’” she said. “We hope to reach them all.”

The Carmelite sisters said they plan to have an Open House this fall to welcome the community and let them see “the great things God has done for us in his mercy.”