Monthly Newspaper • DIOCESE OF BRIDGEPORT

BRIDGEPORT- The Thomas Merton Center’s community garden is flourishing again after a group of volunteers spent time Saturday morning readying the space for the spring season. After mowing, tilling, and raking, members of Realty ONE Group Connect prepared flower beds and planted vegetables. When mature, the fresh produce, including carrots, cucumbers, tomatoes, peppers, lettuce, and various herbs, will be used for meals in the Merton Center’s kitchen and be available for customers in their Eat Smart Marketplace food pantry.

According to George Alberto, a realtor and longtime Merton Center volunteer, this once-a-year annual event is a way to give back to the community and support the work of the soup kitchen and those it serves. Guests will be able to pick their own vegetables as well as sit and read in the garden.

For more information on the Thomas Merton Center and its capital campaign, “New Home, New Hope,” visit www.ccfairfield.org/tmccampaign/

Editor’s note: The following article was written by Joan Frawley Desmond and was published online by the National Catholic Register on June 1, 2023.

BRIDGEPORT — Back in 2015, when Father Philip Bochanski joined the staff of Courage International, the Catholic apostolate that helps persons with same-sex attraction live in accordance with Church teaching, the U.S. Supreme Court had just legalized same-sex unions, and he feared the ministry would stall as America embraced a new normal.

“Everything seemed settled in the public mind, and I thought, ‘We probably won’t be expanding,’” Father Bochanski recalled during an interview with the Register.

Instead, the high court’s decision in Obergefell v. Hodges propelled an unexpected increase in the opening of new Courage chapters across the United States.

Bishops who had remained on the fence during the nation’s contentious debate over “marriage equality” now saw the urgent need for an apostolate that placed the Church’s vision of human sexuality at the heart of its pastoral outreach to Catholics seeking to reconcile their personal struggles with their faith.

The rapid expansion of Courage chapters in the U.S. was the first, but not the only, twist in Father Bochanski’s eight-year tenure, which will come to a close on June 3, when he will leave the Trumbull, Connecticut-based apostolate and return to Philadelphia, where he will take up new duties as the vicar general of the Archdiocese of Philadelphia.

While serving as the ministry’s executive director for the past six years, Father Bochanski also faced new challenges, from a pandemic lockdown that suspended vital face-to-face chapter meetings to a fast-moving campaign to change Catholic teaching on homosexuality, led by Church leaders in Europe.

The lockdown paved the way for remote video-facilitated chapter meetings, now a permanent option for some members, and the push to upend Catholic teaching prompted Father Bochanski to pen an 2022 “open letter” urging the Church leaders to halt their efforts.

Primary Focus

But Father Bochanski has maintained a laser-like focus on the apostolate’s primary responsibility: serving the spiritual and pastoral needs of his same-sex-attracted flock and bringing this vital ministry’s message of hope and healing to more dioceses, both in the U.S. and beyond.

“We have always made an effort, as an apostolate, to avoid political activism of any sort because it is a distraction from our primary pastoral work,” he said. “We are here to walk with those we are striving to serve through one-on-one, face-to-face conversations and small groups.”

That approach has paid off. In 2017, Courage sponsored 247 U.S. chapters, and by 2023, that number had surged to 340, with 236 priests serving as chaplains. EnCourage, a companion ministry for the family and friends of persons experiencing same-sex attraction, has also made similar progress, along with a steady increase in Spanish-language groups and online resources.

Likewise, Father Bochanski devoted significant time and resources to securing a strong beachhead in Latin America, which now has 36 Spanish-language and nine Portuguese-language chapters and 35 chaplains.

The website for Courage is available in English, Spanish and Italian, and a revised handbook for the ministry is also posted online, providing a “deeper understanding of the spirituality, practices and beliefs that lay at the heart of this apostolate.”

“A lot of the success Courage has experienced is due to Father Bochanski’s leadership,” Bishop Frank Caggiano of Bridgeport, the chairman of Courage’s seven-member episcopal board, told the Register, while noting the urgent need to identify a suitable successor.

“He is extraordinarily intelligent, very well-spoken, and when he gives a presentation, he is able to address complex issues and thoughts in a way that invites someone to walk with him and reflect afterward,” the bishop said.

“He is a faithful priest,” Bishop Caggiano added. “Just look at the number of seminarians and priests who have him as their spiritual director. People gravitate toward priests who, as they say in Brooklyn, are ‘the real deal.’”

Courage chaplains echoed this assessment, while highlighting additional areas of strength.

“Father Bochanski is leaving the ministry with a strong network and a firm foundation,” Father Kyle Schnippel, a Dayton, Ohio-based Courage chaplain, told the Register. “He has built up financial support and an international presence.”

Father Schnippel, the chairman of the board of directors of Courage, will serve as acting executive director until a successor to Father Bochanski is appointed.

Philadelphia Native

A Philadelphia native, Father Bochanski first began working with Courage in 2009, a decade after his ordination as a priest in the Archdiocese of Philadelphia and about three decades after New York Cardinal Terence Cooke established the first chapter of Courage in 1980.

Courage offers weekly or monthly confidential chapter meetings that include the sacrament of confession, recitation of the Rosary and the reading aloud of memberships’ five goals: chastity; prayer and dedication; fellowship; support; and being good examples/role models.

An annual conference, with in-person and virtual participation, draws about 330 people. A separate Spanish-language conference is simultaneously available via Zoom with members from the U.S., Latin America and Spain participating.

Father Bochanski views his early involvement in Courage as the “best decision” of his priesthood, aside from entering the seminary. More than anything else, he said he has been deeply moved by the members’ hunger for a true spiritual father.

“My father passed away in March, and before he died, I thanked him for being a good role model,” said Father Bochanski.

He said his father replied, “The older you get, the more you see how much you learned from your own children about being a father.”

And his son, in turn, has also learned from the Catholic men and women who share their stories and pose deep questions about their identity and earthly mission as a child of God.

“It is a real privilege to speak to those questions, affirm a person, and help them see, through my eyes, what they may not appreciate in themselves,” said the priest. “St. John Bosco said, ‘It is not enough for us to love the children; they must know they are loved.’”

As a result, the most important lesson he has learned from this ministry “is the ability to tell someone I loved them because it is true and not worry about whether I feel uncomfortable.”

Papal Recognition

In 2019, in recognition of his important work at Courage, Pope Francis awarded Father Bochanski the Pro Ecclesia et Pontifice medal recognizing exceptional service to the Church.

Father Bochanski also serves as a consultant to the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion and Defense of Marriage. He is the author of six books on a variety of religious topics, including, most recently, Wisdom of the Desert Fathers and Mothers: Ancient Advice for the Modern World.

Members of Courage acknowledged the spiritual fruits of Father Bochanski’s ministry in interviews with the Register.

“He never disregards the severity of the problem or the immorality of acting out, but he starts with a spirit of encouragement,” John, a Courage member in the Midwest who did not want to use his name for reasons of privacy, told the Register. “I never feel like I am being ‘fixed’ by him. I feel I am being loved back to life.”

Joe L., another member of Courage on the East Coast, described Father Bochanski as a priest with a “commanding presence” and a “calming tone of voice.”

“He is a tall, stocky man, but he is not threatening in his demeanor,” he said. “He is always a priest, not some guy doing his job.”

Joe noted that Courage members “are at all different levels of their journey: Some, like myself, were fully integrated in the gay community; others only had it in their mind, and no one knew about it; and still others were married and sometimes acted out.” But whatever the member’s personal experience, Father Bochanski is very adept at meeting them where they are, said Joe, who added, “He is approachable and sincere.”

Both John and Joe said that they valued Father Bochanski and the ministry’s commitment to Christian sexual ethics, even as some pastors have become uncomfortable with the Church’s teaching on chastity.

During confession with a local pastor, Joe shared his spiritual struggles and was encouraged to establish a monogamous relationship with a male partner. “That’s what Christ wants for you,” Joe said the priest told him, insisting that this was the case, even after Joe told him the Church did not endorse this guidance.

Now, as a stepped-up effort to change Church teaching on homosexuality draws headlines across the globe, Courage members worry that the controversy could derail the progress Catholics like them have made as they deepen their relationship with the Lord, exercise the virtue of chastity, and form healthy friendships.

Father Bochanski expressed similar concerns in his April 2022 open letter to German Cardinal Reinhard Marx of Munich and Freising, Germany, and Cardinal Jean-Claude Hollerich of Luxembourg, the relator general of the worldwide Synod on Synodality. The letter opposed their call for a change to Church teaching on homosexuality and warned that it could raise “false hopes.”

Countercultural Witness

The letter spotlighted the countercultural witness of Courage’s community of chaplains and laypeople who are often ignored or misrepresented in a world that views sexual rights as a source of liberation and Church teaching as a vector of stigmatization.

Apart from all the chatter in “the political arena, social media or contemporary culture, the Church cares deeply for those who have same-sex attraction and wants them to be welcomed,” said Bishop Caggiano. “But the Church also asks them to live a chaste life in fidelity to what Christ has asked of us. That is why Courage’s ministry of accompaniment and formation is timely and important.”

He said he was not surprised that the apostolate had opened almost 100 new chapters amid the culture’s seismic shift on issues like same-sex unions and transgender rights, noting that “it has always been true that the Church is at its best when it is under attack.”

That said, Bishop Caggiano expressed frustration that the apostolate was not better known across the Church.

A lack of information and “misinformation” were partly to blame for the problem. But he also agreed that the growing number of activist groups promoting new models of pastoral accompaniment for “LGBT” Catholics made it tough for the faithful to hear and appreciate Courage’s distinctive message.

Father Martin’s Perspectives

Perhaps the most striking example of this problem is the fact that Jesuit Father James Martin’s influential 2017 book, Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity, did not even mention Courage or the experience of its members. Yet Father Martin was invited to address the 2018 World Meeting of Families in Ireland, where he discussed “best practices from parishes that have successfully reached out to the L.G.B.T. Catholic community.”

During an email exchange with the Register, Father Martin said he regretted the decision to exclude Courage and the experiences of its members from his book.

“If I were to write the book today, I would speak more about LGBTQ Catholics who follow Church teachings on celibacy,” said Father Martin. “At the time, though, the vast majority of LGBTQ people I knew were not living celibately. And that is still the case today.”

Father Martin also expressed deep respect for Father Bochanski, noting that the priest served as a panelist at the 2022 “Outreach LGBTQ” Catholic ministry conference he had helped to organize at Fordham University.

As a panelist, Father Bochanski “set forth the Church’s teaching on homosexuality and entered into dialogue with some top-notch Catholic theologians,” Father Martin said, and “everyone came away with gratitude for his presence.”

Father Bochanski’s presence at the conference signaled his eagerness to meet people where they are, in order to help them understand that the Church does not seek to destroy their chances for happiness, but to invite them into a life-changing relationship with Jesus Christ, through the crucible of the cross.

At the same time, he has been very cautious about addressing the deeply politicized gender-identity revolution and the relatively new phenomenon of young Catholics struggling with gender dysphoria and feeling trapped in the wrong body.

‘Building Connections’

This issue is very different from “the experience of same-sex attraction, so we have wanted to proceed very carefully,” he said. “Thus far, Courage has focused on building connections with those who are more expert on the transgender question,” while some EnCourage chapters have opened meetings to parents who need support as their children deal with gender-identity issues.

Looking ahead, Father Bochanski prays that the lessons he has learned at Courage, and the insights he has gleaned during his travels around the U.S., will bear fruit as he begins his new role as vicar general and moderator of the curia in Philadelphia.

He also believes that his trips to university campuses have provided vital feedback that will help guide the local Church’s outreach to young Catholics, many of whom are leaving the Church in droves and often single out Catholic teaching on homosexuality as a major sticking point.

“I have encountered a number of young people who are not angry at the Church, but they are angry at what they think the Church has to say about same-sex attraction or gender identity,” he said.

The key, he concluded, is to begin by carving out a “middle ground.” After that has been accomplished, “you can show how it is possible for them to keep the faith and also appreciate and honor the people they love.”

Great strides have been made in the digital age, but one of the pressing issues yet to be addressed is how we, as individuals and as an ecclesial community, are to live in the digital world as “loving neighbours” who are genuinely present and attentive to each other on our common journey along the “digital highways”.

NEW FAIRFIELD—Nestled in the northern recesses of Fairfield County is St. Edward the Confessor Parish – the only Catholic parish in the town of New Fairfield. And it’s home to one of the Diocese of Bridgeport’s most vibrant young adult ministries.

St. Ed’s Young Adults is a ministry for Catholics between the ages of 18 and 35. The ministry’s goals are to enlighten members’ faith with charity and hope, empower the future of the Church with the spiritual tools of the past and present, and engage the hearts of all Catholic adults in search of faith and community.

New Fairfield itself might be a small community, but St. Ed’s young adult programs bring in people from across the Diocese of Bridgeport and beyond.

“We all take pride in the fact that our ministry is very far reaching, and it’s inclusive of people from different parishes,” said Jenna Racca, a member of the young adult group. “It’s not limited to people just living in little New Fairfield. It’s a great opportunity for people from all over.”

The group’s core leadership team – which includes Racca, Kelly LaRegina and Nicole Justiniano – all have similar stories as lifelong members of St. Edward Parish. As they grew up, they pursued their own endeavors of college and beyond, but St. Ed’s was always a part of who they were.

“When I went to college and when I was working on my master’s, I kind of stepped away from the church for a little while,” Justiniano said. “I think joining the young adults ministry really helped me to come back to St. Ed’s, because I was just so busy.”

One thing was in common with all three of these women’s journeys, however: when they were ready, St. Ed’s was there waiting to welcome them back.

“When I graduated college and came back, I was always welcomed with open arms back to St. Ed’s,” LaRegina said. “No matter where you go, you’re always allowed back, and it’s such a welcoming community.”

The young adult group hosts a variety of events, including trivia nights, theology on tap, opportunities for fellowship and more. Next month is the group’s annual barbecue, which also doubles as an anniversary celebration for the young adult group itself.

“That was our first event that we hosted, so we have that every June as a celebration of how far we’ve come and what we’re doing going forward,” LaRegina said.

In addition to the young adult ministry, part of what makes the community at St. Edward unique is the age of the clergy members that serve there. Father Robert Wolfe and Father Tim

Iannacone are among the youngest priests serving in the Diocese of Bridgeport. And Justiniano said that has made an incredible difference for the young adult ministry.

“We have a Facebook and an Instagram page, and they understand that and can work with it, but they are also good at delegating responsibility to us and saying, ‘We’re here, we want this ministry, but you guys are kind of the driving force behind it,’” she said.

But the advantage of having young priests serving the community isn’t just an understanding of social media. As fellow young adults, it also allows the priests to connect with ministry members on a common level of understanding.

“Father Tim and Father Wolfe are actually my older brother and older sister’s age, so it’s almost like a nice brotherhood-sisterhood feeling, as well as a mentor-type relationship,” LaRegina said.

As the St. Ed’s Young Adults ministry grows, LaRegina said they hope to focus on putting together smaller, more frequent events for members to connect, in addition to the larger events they currently host. But as the years go on and the ministry continues to flourish, Racca wants to remember the importance of providing community for young adult Catholics – a need that persists in all areas of the Diocese of Bridgeport.

“Young adulthood is such a unique time in your life,” Racca said. “It’s a broad range and everybody’s on such different paths. So I feel like the community and fellowship aspect of a young adult ministry is really, really important, especially for people who want to continue to grow in faith and have brotherhood and sisterhood with like-minded people.”

An Open Letter to Connecticut State Leaders: Let’s Stand Together for Our Most Vulnerable

Dear State Leaders and Residents of Connecticut,

We write to you today on behalf of the three Catholic Charities agencies in Connecticut — each
a lifeline that people, communities, and organizations turn to when there is no other place to go.

We humbly serve people from all faiths and backgrounds to create a sense of hope that
empowers them to not only survive but also thrive and become a positive force in their
communities.

But our work comes with a significant cost to cover facilities, programs, infrastructure, and the
dedicated employees who work every day to fulfill our mission. And we have seen the cost of
caring for people steadily increase in recent years, pushing us toward budget deficits that
threaten our ability to continue.

While we are grateful for any increase in funding from the state, a recent proposition by
legislators for a 3 percent increase is still significantly below what is necessary to maintain our
current service levels. The Connecticut Community Nonprofit Alliance has said agencies like
ours require at least a 9 percent increase.

We ask you to consider the vulnerable people who depend on us and their fate if we are forced
to cut back on services. These include infants in our Early Head Start programs, children
preparing for their school years, teenagers seeking refuge and educational support, young
parents in need of basic necessities and job training, adults with developmental or intellectual
disabilities, individuals battling mental illnesses, and senior citizens who seek daily social
interaction.

These are the people who will suffer most if we eliminate services due to lack of funding. We
implore you to not let them down, especially at a time when the state has a projected surplus,
and allocate increased funding to nonprofit agencies.

Thank you for your consideration and understanding. We are looking forward to your support in
this critical matter.

Sincerely,
Jack Babbitt, Interim Chief Operating Officer, Catholic Charities, Diocese of Norwich Inc.
Michael Donoghue, Executive Director, Catholic Charities of Fairfield County
Marek Kukulka, CEO, Catholic Charities Archdiocese of Hartford

NORWALK — When Dean Gestal and his wife Janie were in London recently, they stayed across the street from the historic Jesuit Church of the Immaculate Conception in the center of the city. When Gestal went for a walk, he noticed a homeless person sleeping on a bench near the church, and upon looking closer, he realized it was someone he recognized … after he saw the nail wounds in the man’s feet.

What he encountered was the world-famous bronze sculpture titled, “Homeless Jesus,” by Canadian artist Timothy Schmalz, which depicts Christ as a homeless man under a blanket, sleeping on a park bench with his head and hands hidden.

“As I drew closer, I was awestruck,” said Gestal, Executive Director of Catholic Cemeteries of the Diocese of Bridgeport. “When I saw the wounds in his feet, it brought the Passion of Our Lord to mind — his suffering and death on the cross to save our souls.”

Gestal was so moved that shortly afterward he contacted the sculptor, who recently unveiled a new National Life Monument near the Basilica of the Immaculate Conception in Washington DC. The colossal bronze sculpture celebrates the miracle of life and depicts a mother with a world-shaped womb and an unborn child in the center.

Gestal obtained a cast of Homeless Jesus and had it erected in front of the new headquarters of Catholic Cemeteries at 154 East Avenue in Norwalk. There are more than 100 worldwide, but the only other one in the New York metropolitan area is at the Episcopal Cathedral of St. John the Divine in upper Manhattan. Another is in Rome, outside of the Papal Office of Charities on the street leading to St. Peter’s Basilica. The original was installed in 2013 at Regis College in Toronto.

Describing his encounter with the Homeless Jesus sculpture in London was “a wake-up call,” Gestal said, “I stood there for ten minutes, and my thoughts turned into prayer. That piece of art threw a spear into my heart and brought to mind so many other things in life we brush over. All of us have to ask, ‘How do we help the helpless?’ That’s what we deal with every day here.”

After a successful career on Wall Street, Gestal was called to lead Catholic Cemeteries. “God has a plan for all of us,” he said, “and for me it has been this new vocation in Cemeteries, which makes me think about what we have to do to improve the lives of others.”

The statue on the busy Norwalk street has evoked similar responses from people who pause to look at it, Gestal says. Some take photos, others sit down beside it and seem to pray. When rush-hour traffic is backed up at the intersection, cars stop while motorists stare in curiosity, at first not quite sure what they are looking at.

Schmalz, whose oeuvre is inspired by his Catholic faith and the Works of Mercy, believes that “Christian art is a weapon that can be used in a passive nihilistic society to awaken people to morality and spirituality embedded in our history, which we so arrogantly and foolishly pretend we do not need.”

He sees the Homeless Jesus as an artistic representation of Jesus’ words in Matthew 25: “Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’”

And Jesus, the king, will tell them, “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.”

Schmalz says, “This is word for word from the Bible of how Jesus wants to be represented himself…as one of the marginalized.”

“Here we are in 2023 and this sculpture is going artistically viral,” he said. “It’s being installed everywhere in some of the most historic and significant places in the world,” including the centers of Munich and Amsterdam, and the entrance to Capernaum, where Jesus himself walked.

Kenn Devane, who handles community relations for Catholic Cemeteries, said: “What comes to mind when I see the sculpture of Homeless Jesus is ‘There, but for the grace of God, go I.’”

He believes people are uncomfortable when they encounter a homeless person, and that “Catholic Cemeteries is extending its ministry to the public street and asking people to consider that we are all equal in the eyes of God. You would feel differently about the person sleeping on the bench or in the train station if you knew it was Jesus. We want to make people think, and maybe in doing so, they will be kinder to the next person they encounter.”

The public display of the sculpture goes hand-in-hand with the Catholic Charities mission, Gestal says.

“What we do day to day, in one word, is deal with death,” he said. “Death is an end, but death is not THE end. We have to dig deep for answers. Life can become pretty routine for all of us, but life is not ours alone. The Homeless Jesus forced me to look at myself first and then others and the world around me. I want it to do the same for other people. Are we ready to meet our Maker? Is anyone ready? These are questions we have to ask ourselves, and this sculpture compels us to do that.”

Remembering the men and women who have sacrificed for freedom.

God of power and mercy,
you destroy war and put down earthly pride.
Banish violence from our midst and wipe away our tears,
that we may all deserve to be called your sons and daughters.
Keep in your mercy those men and women
who have died in the cause of freedom
and bring them safely
into your kingdom of justice and peace.
We ask this though Jesus Christ our Lord.
Amen.

— from Catholic Household Blessings and Prayers, via USCCB.org

Celebrating Pentecost Mass in St. Peter’s Basilica, Pope Francis encouraged Catholics to pray each day for the presence of the Holy Spirit and especially that the Holy Spirit would be the lead and guide of the Synod of Bishops.

Pictured: Pope Francis prays during his Pentecost Mass in St. Peter’s Basilica at the Vatican May 28, 2023. (CNS photo/Lola Gomez)

VATICAN CITY (CNS) — The Catholic Church’s current Synod of Bishops should not be a “parliament for demanding rights,” but a “journey in accordance with the Spirit,” Pope Francis said.

The synod, which seeks to gather input from all baptized Catholics on building a listening church, is not “an occasion for following wherever the wind is blowing, but the opportunity to submit to the breath of the Spirit,” he said.

In his homily for Pentecost Mass in St. Peter’s Basilica May 28, the pope said that the Holy Spirit is “the heart of synodality and the driving force of evangelization.”

“Without him, the church is lifeless, faith is mere doctrine, morality only a duty” and “pastoral work mere toil,” he said. “We often hear so many so-called thinkers and theologians who give us cold doctrines that seem mathematical because they lack the Spirit.”

Pope Francis, seated to the side of the basilica’s main altar, spoke without difficulty just two days after he had cleared his day’s schedule due to a fever.

Brazilian Cardinal João Braz de Aviz, prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, was the main celebrant at the altar alongside Cardinals Giovanni Battista Re, dean of the College of Cardinals, and Leonardo Sandri, vice dean.

Reflecting on St. John’s account of Jesus breathing on the apostles to impart the Holy Spirit, Pope Francis urged Christians to seek harmony in the church without doing away with the differences that enrich its character.

“The Spirit does not inaugurate the church by providing the community with rules and regulations, but by descending upon each of the apostles, every one of them receives particular graces and charisms,” he explained. The Spirit “does not eliminate differences of cultures but harmonizes everything without reducing them to bland uniformity.”

Embracing difference, the pope said, is key to resisting the temptation to look back in time with nostalgia or become “caught up in our plans and projects.”

At Pentecost, however, “the life of the church began not from a precise and detailed plan, but from the shared experience of God’s love,” he said.

Pope Francis asked Christians to invoke the Holy Spirit daily to create harmony where there is division in the church and beyond.

“Let us think of the wars, so many conflicts, it seems incredible the evil of which we are capable. Yet fueling our hostilities is the spirit of division, the devil, whose very name means ‘divider,'” he said.

Conversely, the Holy Spirit “opposes the spirit of division because he is harmony, the Spirit of unity, the bringer of peace.”

“If the world is divided, if the church is polarized, if hearts are broken, let us not waste time in criticizing others and growing angry with one another,” Pope Francis said, “instead, let us invoke the Holy Spirit.”

The pope encouraged Christians to reflect on their relationship with the Holy Spirit and asked them to develop a faith that is “docile in the Spirit,” and not “stubbornly attached” to “so-called doctrines that are only cold expressions of life.”

“If we want harmony let us seek (the Spirit), not worldly substitutes,” he said.

At the end of Mass, Pope Francis he smiled and waved to onlookers as he was taken down the basilica’s central nave while seated in a wheelchair.

Reciting the “Regina Coeli” prayer with an estimated 15,000 people gathered in St. Peter’s Square after the Mass, Pope Francis again spoke of the synod, asking people to join special prayers planned for May 31, the end of the month traditionally dedicated to Mary.

“At the conclusion of the month of May,” he said, “Marian shrines around the world are planning moments of prayer to support preparations for the upcoming ordinary assembly of the Synod of Bishops,” which is scheduled to meet in October at the Vatican. “We ask the Virgin Mary to accompany this important stage of the synod with her maternal protection.”

“And to her we also entrust the desire for peace of so many peoples throughout the world, especially of the tormented Ukraine,” he said.

By Justin McLellan @ usccb.org

“The ultimate evil in the temporal world lies in the fact that the past fades, that time is a perpetual perishing” (A.N. Whitehead).

I have now my full share of years. I’m a man of many winters and vanished summers. So much is done and gone. When I look back over my life, I have the sense of having made a long journey. I can look over a vista of the past, a landscape traveled. I have taken to looking back on my life more often.

I was born one mild and rainy day in the merry month of May—a Sunday to be exact. I’m told I was a quiet child. I had a happy childhood, except that I had been afraid of too many things. It was Shakespeare’s Constance who said she was “a woman naturally born to fears” (King John).

There are all those livedout days of long ago, when the world was sweet with promises. Looking back, I can remember images from those days. I can picture that teenager running down Bleecker Street past a row of apartment buildings, trying to catch a bus. I remember my mother waiting at the window to watch me go and return from school; the mother who lives on in me and will always be part of who I am.

I have always had a taste for solitude. The need for solitude has always been paramount with me, both in joy and in sorrow. Too many waltzes have ended, and I’ve had my times of sorrow. Happiness enough has fallen to my lot. However, my life’s timeline has a break that took a lot of inner recovery. I have never fully recovered. I learned to redefine my life, but it was never the same. The man I see looking out at me from the mirror is a handsome enough fellow, but his expression is sad.

The dead are very close to me these days; people I loved and learned from—people who loved the young man I once was. I yearn for certain beloved faces. Living witnesses of my life are increasingly few. We fade and dwindle and dissolve. “Count then your blessings, hold in mind all that have loved you and been kind.”

There’s a line from a poet in modern India, Kavi Pradeep, who writes of “the song that I came to sing.” Each of us has ben given a song to sing. I wonder what is the song that I came to sing? Gerard Manley Hopkins put it his way: “What I do is mine; for that I came.” Real happiness involves the realization that one is doing what one is supposed to be doing; and unhappiness involves waking up to the realization that one is not doing what one is supposed to be doing.

Looking back on my life brought the realization of how chance and coincidence dictated one’s history. Things might have worked out differently, other choices may have been made, other relationships developed, other opportunities acted upon. How differently things might have worked out if only a small change had occurred at any of a dozen different junctures. Why did I turn out to be the version of myself I am and not another? I viewed my life as replete with “coincidences”, “lucky breaks” and “occurrences”.

I have become convinced that there are no chances or coincidences. Everything that happens is within God’s providence. What I thought of as “coincidences,” “lucky breaks,” and “occurrences” were the result of divine interventions; grace was at work. There were certain incidents, words, replies, questions which passed as the effects of chance, but when examined, proved the presence of God. We often see God most clearly in retrospect. On reflection, I recognize that the providential goodness of God has been following me all the years of my life, and Christian hope involves not calculating the possibilities on purely human grounds. I believe that again and again, at certain moments in my life there was an experience of God, the presence of God. My journey through life was a journey in which God was present along the way. When I reflect on my life, I can sometimes say God acted there; there was God’s feathery providence.

Those black clouds on the horizon never did in fact arise.

There are all the ways grace acts in the world. There are Hopkins’ memorable words: “I greet Him the days I meet Him, and bless when I understand.” God can move in mysterious ways. One of Paul’s main doctrines is: “By the grace of God, I am what I am.” In Graham Greene’s novel Brighton Rock, there is the line: “You can’t conceive of the appalling strangeness of the mercy of God.”

At this time in my life, I no longer think of myself apart from God. There is much more thought of God, and I leave the future to God in whose love I have confidence: “I bore you up on Eagles’ wings.”

I believe that pieces of a jigsaw have fitted into place. The persons I met, the places I’ve been, the things I’ve been asked to do, etc., have all coalesced into a pattern. and I feel convinced that, as Hopkins put it: “What I do is me, for that I came.” What I’m doing, I ought to do. I’m sure many people think that way.

When he was asked what the happiest day of his life was, Napoleon Bonaparte didn’t say being crowned Emperor of France, or any of his military victories, or even his first marriage to Josephine, Viscountess of Beauharnai, not to mention his second marriage to Marie Louise, Duchess of Parma.

No. Napoleon famously proclaimed, as only an emperor can, “The most important day of my life was my First Holy Communion.” That’s a curious response from a man of ambition and power who almost ruled the whole world, who battled with the Pope, and who ultimately left his faith. Nevertheless, he realized Communion is more than a wafer…it is Jesus: Body, Blood, Soul and Divinity.

In his biography of Napoleon, Hilaire Belloc wrote, “His preparation for his First Communion he always remembered, and that day stood out for him all his life.”

Maybe all of us should prioritize what’s important in our lives. Our possessions? Our popularity? Our prestige? Or Jesus in the Eucharist? It took me a lifetime to realize the Blessed Sacrament isn’t just an important thing. It’s the most important thing.

At this time of year, young boys and girls—most of whom will never achieve the global prominence of Napoleon —receive their First Holy Communion, and that occasion should be nothing less than regal, because they’ll be receiving the King of the Universe in the Blessed Sacrament.

Decades ago, when my oldest daughter was preparing for her First Holy Communion, it was such a momentous occasion that my father was coming to church for the first time in 50 years.

I wanted to be as discreet as possible, but I can only describe it as mayhem, sort of like the first 75 shoppers rushing into Walmart on Black Friday to get a $100 flat screen TV. There was none of the reverence and piety that the good sisters drilled into us decades before, when we knelt at the altar railing and raised our heads to have Jesus put on our tongues.

I’m not suggesting that you need to kneel and receive on your tongue; however, at my daughter’s liturgy, when the priest called the kids to come forward, they rushed the altar like fans at a Taylor Swift concert. Then, they took Communion in their hands and ran back to their seats with it.

I still painfully recall one boy looking at the Blessed Sacrament between his fingers and chortling, “It looks like a potato chip!”

What troubled me most of all was my father’s reaction to this free-for-all. The guy hadn’t gone to church in decades, but even he realized something was wrong. He shook his head and muttered, “This isn’t right.”

That was 35 years ago, and I like to think a new day has dawned.

There will never be true reverence for the Blessed Sacrament and there will never be belief in the Real Presence if we don’t teach our kids these eternal truths. We have to teach it everywhere—in our homes, in our CCD classes, in our parishes, in our Catholic schools and especially in our Catholic colleges.

We have a long way to go when you consider that twothirds of Catholics don’t believe that Jesus is really and truly present in the Eucharist, even though there’s ample scientific evidence to demonstrate that teaching of our faith.

Take time to examine the evidence. Explore the exhibit of Eucharistic miracles created by Bl. Carlo Acutis, titled, “The Eucharistic Miracles of the World.” Or watch the captivating talk by Father Chris Alar, MIC, titled “Eucharistic Miracles: The Scientific Proof.” You’ll understand why they say the Eucharist is “the summit and source of our Christian life.”

Napoleon may have understood worldly power, but not the power of God.

“There are no limitations to Christ’s power, as God, which he exercises through his humanity in the Eucharist,” Servant of God John Hardon, SJ, once said. “The only limitation is our own weakness of faith or lack of confidence in his almighty love.”

At the end of his life, Napoleon was exiled to the island of St. Helena. All his temporal power was gone. He died, lonely and defeated, at 51. At the time of his greatest crisis, he should have turned to the Eucharist, as we all should.

Emperors, kings and presidents come and go, but Jesus in the Blessed Sacrament is forever.

My mother-in-law turned 87 this month, and when my husband asked how she would like to celebrate, her answer was simple: “For the family to be together.”

So, one recent Sunday afternoon, we gathered around her small kitchen table, elbows bumping, and enjoyed carrot cake and reminiscing. “What else does someone need who’s lived this long?” she said. Maybe a new purse for the spring, but she really wanted the gift of our time.

When I dropped off the mail the other night to an elderly neighbor who had been away, we chatted for a moment about his vacation before I said, “Have a nice evening!” As I reached for the door handle, he asked, “Oh, can you stay for tea?” The dishes were still in the sink and my plants needed watering, but I paused and settled down for a cup of chai. Though anxious to flip through the mail, he really wanted the gift of my time.

My younger daughter’s 17th birthday is coming up. When her godmother asked what she could get her, Elizabeth barely hesitated. “Let’s just go out to lunch. I have so much to tell you!” she said. And that’s the plan—lunch at a favorite café and surely lots of stories and laughter. Even at 17, when clothes and gift cards may also be on her list, Elizabeth really wants the gift of her time.

At the conclusion of Mass last week, after announcements about the raffle and parish picnic, our priest reminded the congregation to visit the Adoration chapel whenever possible.

“Come spend an hour with the Lord. When we give of ourselves, there is great satisfaction,” he said. “And what better gift to give him than just a little bit of your time?”

Though these circumstances couldn’t be more different, what is desired is so similar, so simple—a chance to share in the undivided attention of a loved one.

I have always heard that few people remember specific gifts given throughout the years, but time spent with others is never forgotten and certainly never wasted. When the pressure to give the perfect material gift or the excuse of having so much else to do is removed, we realize there is little more precious than time, especially in a world when there never seems to be enough of it. And being together to show our gratitude and friendship is surely the most meaningful.

I have long understood the importance—and joy—of sharing nothing more than an afternoon chat, a cup of tea, or a favorite memory with those I love, though I didn’t consider these experiences like time in Adoration. When I have sat in that chapel kneeling before the Blessed Sacrament or prayed quietly alone at home, I treated it more as Jesus’ gift to me rather than my gift to him. It works both ways, however, for any giver and any recipient can benefit from time spent together.

Eventually, those visits with others must be put on hold, though Jesus, as the very best listener, will allow me yet another cup of chai.

There will be a diocesan-wide congress organized by the Hispanic Catholic Charismatic Renewal hosted by The Cathedral Parish at St. Patrick Church this Pentecost Sunday, May 28. The event will start at 10:00am and end at 8pm. Bishop Frank Caggiano will be participating via pre-recorded video message.

This will be the biggest diocesan-wide Charismatic event in years! All are invited.

Click here to view and print the flyer »

BRIDGEPORT—Deacon Ricardo Martinez of West Haven passed away on May 23, 2023 at the age of 67.

“It is with great sadness I must inform you of the death of Deacon Ricardo Martinez. Please pray for the repose of the soul of Deacon Ricardo and for the consolation of his family,” said Bishop Frank J. Caggiano in announcing the death of Deacon Martinez.

Born in Quebradillas, Puerto Rico, Deacon Martinez grew up in Bridgeport, where he attended St. Mary School and Harding High School. He was ordained to the diaconate on June 11, 1994 by Bishop Edward M. Egan at St. Augustine Cathedral, and served as a Deacon at Blessed Sacrament Parish in Bridgeport. He is survived by his wife, Mrs. Evelyn Martinez.

A wake will be held on Friday, May 26, 2023 from 10 am to 12 noon at Funeria Luz de Paz located at 426 East Washington Avenue in Bridgeport.

Also on Friday, a Funeral Mass will be celebrated at 1 pm at Blessed Sacrament Church located at 275 Union Avenue in Bridgeport. Interment will follow at St. Michael Cemetery in Stratford.

BRIDGEPORT—Catholic Charities has introduced its “New Outlook” program to provide a holistic and comprehensive approach to mental health care, with services that cater to individuals, families, and groups.

“Catholic Charities’ New Outlook Mental Health Counseling is a vital resource for those seeking mental health support and guidance in Fairfield County,” said Mike Donoghue, Catholic Charities’ Executive Director. “Through its comprehensive services, New Outlook is providing hope, healing, and a renewed sense of dignity to countless individuals and families. By working together with the community, we will continue to make a difference in the lives of those who need it the most.”

The clinic’s expert team of mental health professionals, which includes licensed clinical social workers, psychologists, psychiatrists, and support staff, work tirelessly to ensure that every person in need receives personalized care tailored to their specific needs.

“Our team believes and stresses the concept that everyone deserves access to quality mental health care,” said Angela Piscitello, Chief Program Officer of Catholic Charities. “The agency serves all individuals, regardless of their religion or ability to pay. New Outlook accepts most major insurance plans, and for those without insurance or limited financial resources, offers a sliding scale. Many of our clients are not Catholic and do not have insurance, but we do have clients with private insurance plans. We truly serve all.”

Services Offered at New Outlook

New Outlook Mental Health Counseling promotes wellness and improves lives. The program offers a wide range of services to address the diverse mental health needs of Fairfield County’s residents. Some of the services provided include:

  • Individual Therapy: New Outlook provides one-on-one therapy sessions with experienced professionals to help individuals navigate personal challenges, develop healthy coping mechanisms, and improve their overall mental well-being.
  • Family and Couples Therapy: New Outlook offers therapy sessions for families and couples to strengthen relationships, improve communication, and address issues that may be affecting the family dynamic.
  • Group Therapy: Through group therapy, individuals can find support and encouragement among peers experiencing similar struggles. New Outlook offers a variety of group therapy options, such as grief support, substance abuse recovery, and stress management.
  • Psychiatric Evaluation and Medication Management: New Outlook’s team of psychiatrists can provide thorough evaluations and recommend appropriate medication plans for clients, ensuring that they receive the best possible treatment for their unique needs.
  • Crisis Intervention: For those in immediate need of assistance, New Outlook provides crisis intervention services to help clients and their families navigate difficult situations and find the necessary resources.
  • Child and Adolescent Services: Recognizing the importance of addressing mental health concerns early on, New Outlook offers specialized services for children and adolescents, including play therapy, social skills groups, and support for learning disabilities.
  • Substance Abuse Counseling: New Outlook offers specialized support for individuals struggling with substance abuse, providing them with resources and guidance to achieve and maintain sobriety.

Committed to Community Outreach and Ease of Use

Piscitello also recognizes that seeking help should not be a process fraught with complexities and difficult to navigate.

“It is our philosophy that seeking and getting the help you need should be simple. Once someone decides to take that next step to get help, they should not have to wait, and it should be easy, not complicated. We want people to access the services they need as soon as possible so they can take those next steps towards recovery or self-sufficiency.”

She says New Outlook makes it easy to locate and access vital treatment services. A professional, compassionate team of therapists, counselors, and psychiatrists are ready and available to help those in need take the first step towards healing and growth. The process is simple: (1) Contact one of the New Outlook counseling locations to schedule an initial assessment, (2) the team works to develop a personalized treatment plan, and (3) begin the journey to improved mental health and well-being.

If you or someone you know is looking for help and may benefit from Catholic Charities’ New Outlook Mental Health Counseling, contact the clinical staff at (203) 743-4412. Offices are located in Danbury and Norwalk with telehealth options available as well.

To learn more about Catholic Charities of Fairfield County and the New Outlook services visit www.ccfairfield.org/counseling or contact Angela Piscitello, Chief Program Officer at apiscitello@ccfc-ct.org

 

BRIDGEPORT—Developer Bob Scinto hosts the “Let Me Be Your Landlord” podcast, and he spoke at length about his Catholic faith and support of the Diocese of Bridgeport in its third episode, “Faith and Belief.” Listen to the podcast episode on YouTube and Apple Podcasts.