Monthly Newspaper • DIOCESE OF BRIDGEPORT

At a time he was struggling with his faith and looking for answers about God, Luca Badetti returned from an event at L’Arche Chicago, a multicultural community where people with intellectual disabilities can live ordinary lives.

He decided to share his questions with his friend Jennifer who has down syndrome, hoping to receive words of wisdom to help him understand where God was in the midst of everything.

Before he could finish his sentence, she looked at him from behind her glasses and said, “I believe in you … I believe in you.” He never forgot that moment. It encouraged him to trust himself and to trust in God more.

The words became the title of his book, “I Believe in You,” a compilation of stories about how people with disabilities can widen our understanding of ourselves and of God. The book, which was recently published by New City Press, contains a forward by Jean Vanier, who founded L’Arche at his home in Trosly-Breuil France in 1964. In 55 years, it has become an international movement of 160 communities, 20 of them in the United States.

L’Arche communities provide homes and workplaces where people with and without intellectual disabilities live and work together as peers in a spirit of simplicity. They are inclusive communities of faith and friendship. “L’Arche” is French for “the ark,” referring to Noah’s ark, a symbol for refuge and the covenant between God and humanity.

“To believe actually means to trust,” says Dr. Badetti, a former Stamford resident who is the director of community life at L’Arche Chicago. “People journey through life, facing questions about who they really are and what they are here for, as well as questions about those they encounter day in and day out. My hope is this book will provide insights that help them believe in themselves and others. I invite them on a journey, page by page, grounded in stories about people with disabilities I’ve met in my community.”`

Dr. Badetti graduated from Franciscan University of Steubenville with a degree in theology and communications and a minor in philosophy and mental health and human services. He received a master’s in clinical psychology from the Institute for Psychological Studies in Arlington, Virginia, and a doctorate in disability studies from the University of Illinois Chicago. In addition to his work at L’Arche, he teaches at Loyola University’s Institute for Pastoral Studies and at DePaul University’s Peace, Justice and Conflict Studies program.

He bases the reflections in his book on stories and experiences he has gathered while living in the L’Arche community, integrating them with insights from psychology, theology and the Gospels.

Dr. Badetti says that sharing simple activities with the core members of the community can be a very profound experience, whether it is going to the supermarket, preparing dinner or attending a concert. It is important, he says, to remember they are people and should not be defined by a clinical diagnosis.

“At dinner we chat with other another,” he said. “There is a humanness around the table. We talk about simple things like ‘Do you like the pasta?’ and ‘Please pass the water.’ We might even share a laugh about what happened that day. I think God is more present there than in our mental abstractions and intellectualism.”

He added that “We can hide behind thoughts and words, but it is more important to live from the heart. This is a great way of living in community with people who have been marginalized but are also very human. There is a beauty to becoming friends and hanging out with them or going on car rides or to a concert.”

One fellow named Ted loved Dunkin’ Donuts, and Dr. Badetti would often take him there, and although he was non-verbal, the occasion let them both communicate in a quiet way with each other.

After dinner, his group members light a candle in the living room and pray together. Community living, however, can present challenges, and there are moments of fatigue along with occasional disputes between core members.

L’Arche Chicago is a multi-cultural faith community with three homes. Its members have different beliefs and some have no religious background.

“The Divinity is in our humanity,” he said. “As Jean Vanier says, if people don’t believe in God but believe in other people, one day they might also believe in God. But if people believe in God but not other people, it can be a disaster.”

Born in Rome, Dr. Badetti attended middle school in Milan, and in 1998, his family moved to Stamford, and he graduated from Westhill High School. He went to the University of Connecticut for his freshman year but later transferred to Franciscan. While he was there, he began reading books by psychologist and priest Henri Nouwen and Jean Vanier. After visiting two L’Arche communities, he felt called to volunteer, so he went to the Massachusetts community outside of Boston and stayed for a year. He later worked at L’Arche in Rome and France, where Vanier started the first home.

“In my work, I promote personal wholeness and social transformation through the encounter with disability,” he says. “I do this through teaching, community work and consulting. In a society that emphasizes individualism and intellectual ability, people can be afraid of disability. It’s easy to hide behind ideas, self-reliance and achievement. I want to bridge the gap by showing how encountering disability can actually lead us to live more complete and connected lives from the heart.”

He and one of the residents named Mike began a national inclusion team for the 20 communities in L’Arche USA. They met to find ways to include the viewpoints of people with disabilities in determining how the communities function.

Dr. Badetti hopes his book will encourage people to open themselves up to those who are marginalized or who are different.

“When we believe in ourselves, we recognize our preciousness and also affirm the preciousness of others,” he said. “God is love, and whenever we love ourselves and others, we are living in God because the Divine is present whether we recognize it or not. I also believe there is truth in the fact that we can be healed by encountering the marginalized, and we can grow together.”

STAMFORD—Rain Down is an incredible gathering of youth for prayer, fellowship, food, fun and Eucharistic Adoration. This event has been taking place annually at St. Cecilia Church in Stamford, and this year is open to youth in grades 8 through 12 throughout the Diocese of Bridgeport! This year the keynote presentation and entertainment will be provided by the international performer Tony Melendez. The cost is just $10 per participant!

The gathering will include:

• Dynamic & Inspirational Presentations
• Sunday Mass & Eucharistic Adoration
• Service Projects
• Food & Games
• Sacrament of Reconciliation

When: Sunday, October 28, 2018 from 2-8:30 pm
Where: The Church of St. Cecilia (1184 Newfield Avenue, Stamford, CT 06905)
Please register by October 21. Space is limited! Continue below to register as youth (age 18 and below) or adult (age 18+).
Register here: www.formationreimagined.org/rain-down

Knights’ Carl Anderson Tells Hispanic Catholics they Can Shape Future of U.S. Church

Our Lady of Guadalupe is relevant as she appears today in those she inspires

NEW HAVEN—Our Lady of Guadalupe is at work today in the Church in the United States through the faith and action of her numerous followers, Knights of Columbus Supreme Knight Carl Anderson told the Fifth National Encuentro for Hispanic/Latino Ministry that concluded Sunday in Grapevine, Texas.

Anderson told the audience at the conference that “She is very relevant today and there is a Guadalupe miracle today in our country.” He added, “That miracle is the appearance of millions of Guadalupanos and Guadalupanas in this country that can shape the future of our Church.”

Anderson noted that the Encuentro gathering is an opportunity “to tell the other Catholics in our country that Hispanic Catholics have gifts to give you.”

A key objective of the Encuentro, which followed smaller, regional meetings, is to challenge Latino Catholics to go further and “better respond as missionary disciples in service to the entire Church,” according to organizers.

Hispanics comprise about 40 percent of Church membership in the United States, according to the United States Conference of Catholic Bishops. The Latino Church population is particularly large among youth and young adults. Fifty percent of American Catholics ages 14 to 29 are Hispanic, and 55 percent of Catholics under 14 are Hispanic.

The Knights of Columbus has long recognized the devotion of Hispanic Catholics and their important contributions to the Catholic Faith. K of C councils were instituted in Mexico as early as 1905 and first primarily Hispanic council in the U.S. was founded in Los Angeles in 1927.

Today, the Knights of Columbus has hundreds of Spanish-speaking councils, and thousands of Hispanic members, said Anderson, who recalled the advice of Pope Francis to Latino Catholics during his 2015 visit to the United States.

“[Pope Francis] said, first, you have many gifts to give to the nation,” said Anderson. “And, second, do not be afraid, do not be ashamed of your traditions.”

For Hispanic Catholicism, those traditions are closely associated with Mary and the impact on evangelization prompted by the apparitions of Our Lady of Guadalupe, said Anderson, Upon becoming supreme knight of the K of C in 2000, Anderson declared Our Lady of Guadalupe to be patroness of the Knights of Columbus, placing every Knights council everywhere in the world under her protection.

Anderson is also the co-author, along with Msgr. Eduardo Chavez, of “Our Lady of Guadalupe, Mother of the Civilization of Love,” on how Our Lady of Guadalupe’s message is both historically significant and speaks to contemporary issues confronting the people of the American continents.

“The future of America is the future of Guadalupanos and Guadalupanas,” said Anderson of Our Lady of Guadalupe’s ongoing impact that reaches far beyond the hilltop in Mexico City where she first appeared. “That’s the miracle today.”

Our Lady of Guadalupe’s image appeared on the cloak of indigenous Mexican convert Juan Diego in 1531. The cloak revealed important elements of the Christian faith through native symbols easily recognized by the indigenous people, resulting in the conversion of millions to the Catholic faith.

About the Knights of Columbus

Founded in 1882, the Knights of Columbus is a 1.9 million-member fraternal organization and Fortune 1000 insurance company.  The K of C is known for its contributions to communities and parishes, and its reach extends to the rest of the world, as well. Whether it’s donating food and clothes, providing support for disaster relief, helping persecuted Christians in the Middle East, volunteering to help children with special needs with the Special Olympics or supporting mothers of unborn children, Knights demonstrate the power and impact of men turning their faith into action every day. 2017 was a record-setting year for Knights of Columbus charitable work with an unprecedented $185.6 million in donations and 75.6 million hours of volunteer service provided worldwide. For more information, visit www.kofc.org.

Contact: Joe Cullen, 203.415.9314; joseph.cullen@kofc.org

“God comes to you disguised as your life” (Richard Rohr)
The sun edges south. Days shorten. Nights deepen. The days are loud with cicadas and nights loud with katydids. It is September. Birds are already gathering in restless flocks, migration on their minds. A mother may paste the summer in an album. Most youngsters have a grudge against September; so do teachers. September always gives a sense of time hastening. September always calls me to look back.
A line in Psalm 40:17 says, “The Lord takes thought of me.”  When you think about it, that’s an amazing idea. Do I personally come to God’s attention? I am one of 7.6 billion on this earth.
Am I an object of God’s knowledge, a thought of God? Someone to be listened to, to be understood by Him? It’s an amazing idea. Sometimes I have a sense that I’m just another fleck of life who has my own small importance for a brief span of time. Sometimes I think that we all make some noise in the world for a little while and then get off the stage.
Whenever we tell stories about our lives, we can be expected to engage in a good deal of fanciful reconstruction, cover ups and deceit. It is difficult to see our lives truthfully. We are frightened creatures who can be counted upon to make up stories about ourselves in order to get by.
I think of all the people I’ve been: the bouncing boy, my mother’s pride, the pimply adolescent and secret sensualist. I am no longer these selves, but occasionally I remember scraps and pieces about them. I have a snapshot of myself aged twelve or so with my backpack and rainy weather gear, about to head off to school. My frightened eyes show in the picture. That gaze of sadness is unchanged in me. I’m touched with a certain melancholy. So much strikes me as unalterably sad.
I suppose it’s true that behind us all stand the multitude of our ancestors who through the mysterious alchemy of heredity have each of them passed on to us something of their character of mind and body, of their inclinations, good and bad.
Ultimately, I am a mystery to myself. I sometimes see myself as a man I know but not intimately. St. Augustine wrote: “I became a great mystery to myself.” I can understand the words of the 17th century English author, Sir Thomas Browne, who wrote: “there’s another man within me that’s angry with me.” Gerard Manley Hopkins wrote someplace that “I have lost interest in myself.” Yes, sometimes I’m tired of myself.
I remember my boyhood dreams of the future: as a basketball star, test pilot, private eye, or
Errol Flynn or Fred Astaire. I don’t want to be that boy again, but I like having been him.
When I was a young man I believed, as a young man has to believe, that people can actually change, that society can improve, and humankind can become wise. I felt that my efforts would count for much, they were sure to make a difference to the future of humankind. Now my life seems overpopulated with uncertainties and questions. I think all our own individual lives have brought their share of evil into the world. Now my hope is that I may find in myself a heart more compassionate and less judgmental, more humble and less self-righteous, more grateful and less resentful. I try in simple ways to give what I can give. I’m at a time when old grievances, disappointments, irritations, failures cease to matter much.  I’m sorry for having been a cause of sorrow to anyone.
My life’s timeline has two broken places that took a lot of inner recovery. I have never fully recovered. I learned to redefine my life, but it was never the same. There was my mother’s early death, and the death of my wife. They were the losses that defined my life. My wife’s death is the central wound of my history. After she died, I was wed to loneliness. I got used to being lonely. For a while I thought that Someone owed me an apology, or at the very least, an explanation.
Nevertheless, despite the sorrows, much of my life has taken on the aspect of answered prayers. A benign Providence has governed my days. There were times when I was “entertaining angels unaware” (Genesis 18). I have the conviction that God called me to be this rather than that, called me to be here rather than there; called me to be now rather than then. I have a touch of what Gerard Manley Hopkins wrote: “What I do is mine; for that I came.” Or, as Kierkegaard put it: “to be the self which one truly is.”
I wonder how would I respond to Jesus’ question: “What do you want me to do for you?” (Lk.18:41).
So I must continue to put up with me and continue to worry my worries. Growing up, Catholicism was in the air I breathed. Today, Catholicism is an asset, a friend.
Every day I get emails from my non-Catholic friends about the crisis of sex abuse and accountability in the Church. They want to know: What is the Church doing about this? What am I doing about this? And why am I still a Catholic?
One article they sent was written by a man who had an outburst at his pastor during Mass and angrily concluded the Church is “beyond redemption.” I don’t believe that although I believe, to quote Pope Paul VI,  “the smoke of Satan has entered the Church of God.”
These are dark times of sexual predation, cover-ups by bishops and sexually active priests. Over the years, I’ve met people who suspected abuse or suffered abuse and went to men in positions of authority, but were ostracized, ignored and discredited. Years later, they’re still bitter, angry and hurt. They suffer devastating long-term psychological and spiritual effects, and they’re unable to forgive such a hideous and diabolical betrayal of trust.
My friends ask me what I’m going to do. Join the Congregationalists or the Unitarians? Stop putting an envelope in the collection basket? Protest on the steps of my church?
When they ask why I’m still a Catholic, I think of the sixth chapter of John’s Gospel, when disciples start abandoning Jesus because He said they must eat His Body and drink His Blood to have eternal life. He asks Peter, “Do you also want to leave?” And Peter responds, “Master, to whom shall we go? You have the words of eternal life.”
Do you remember the movie “City Slickers” with Billy Crystal and Jack Palance, who won an Oscar for his role as Curly, the grizzled and crusty cowhand? Do you remember how Curly raised his index finger, smiled enigmatically and told Billy Crystal, “One thing…” He never explained what he meant, but whatever that one thing was, it was everything to him.
As Catholics, it should be clear to us what the One Thing is. That One Thing is something we can never walk away from, and it should be the focus of our lives—not our political causes, our professions, our social circles or our material successes. It is Christ in the Eucharist. Nothing more.
In 2007, Our Lord and Our Lady began to speak to the heart of an anonymous Benedictine monk in the silence of Eucharistic Adoration. He was told to make reparation in front of the Blessed Sacrament for priests wandering in darkness and succumbing to carnal sins.
The monk, who is believed to be from Connecticut and lives in a monastery in Ireland, published the messages in a book titled “In Sinu Jesu.” Buy it, read it, meditate on the words of Jesus and Mary, sit in front of the Eucharist, and make reparation for the sins of priests.
Even though we may not realize it, Jesus is in control. Without Him, the Church will never be purified. There are many secularists who think prayer, adoration and reparation are ineffective medieval responses. But Jesus told the monk that Eucharistic Adoration chapels are “the radiant, pulsating centers of an intense Divine activity that goes beyond the walls of the place where I am adored to penetrate homes, and schools, and hospitals; to reach even those dark and cold places wherein souls are enslaved to Satan; to penetrate hearts, heal the infirm, and call home those who have wandered far from Me.
Eucharistic Adoration is “supernaturally efficacious.” He said that failure is certain for those who put their faith «in human schemes, in plans devised by the worldly-wise, and in programs drawn up along short-sighted human principles. And so they go, and will continue to go, from failure to failure, and from disillusionment to disillusionment….Woe to those who trust in purely human solutions to the problems that beset My Church! They will be grievously disappointed, and many souls will fall away because they have neglected to take up the supernatural weapons I have prepared for them in this time of spiritual combat.”
Here is a prayer He told the priest to say for his fellow priests mired in sin:
“Lord Jesus Christ, Priest and Victim, Lamb without stain or blemish, I come before Thy Face, laden with the sins and betrayals of my brother priests and with the burden of my own sins and infidelities.
Allow me to represent those priests who are most in need of Thy mercy. For them, let me abide before Thy Eucharistic Face, close to Thy open Heart. Through the Sorrowful and Immaculate Heart of Thy Mother, Advocate and Mediatrix of all graces, pour forth upon all the priests of Thy Church that torrent of mercy that ever flows from Thy Heart, to purify and heal them, to sanctify and refresh them, and, at the hour of their death, to make them worthy of joining Thee before the Father in the heavenly Holy Place beyond the veil. Amen.”
One Thing.

RIVERSIDE—St. Catherine of Siena Church in Riverside will present a free lecture and discussion, “Pope Francis and His Critics,” on Sunday, October 14 at 11:45 am in the Lucey Parish Hall immediately following the 10:30 am Mass.

St. Catherine in Riverside welcomes speaker Michael Sean Winters, a columnist at the National Catholic Reporter and a Senior Fellow at Greenberg Center for the Study of Religion in Public Life at Trinity College (Hartford, CT) to present.

Winters will examine the papacy of Francis and ask, “Why so much of the criticism of the Pope is found in America?”  In addition, there will be a discussion on the return of the sex abuse scandal and what it means for Francis and the U.S. Church.

Thomas Gallagher, CEO and Publisher of Religious News Services, will moderate this presentation sponsored by St. Catherine of Siena Church.

Admission is free and light refreshments will be served.  For additional details call: 203-637-3661.

RIVERSIDE—On Sunday, October 7, 2018, the Parish Partners-Ministry of Hope at St. Catherine of Siena Parish in Riverside, CT will be hosting celebration of the Eucharist at 12 noon welcoming, accompanying and accommodating persons of all ages with disabilities and special needs. The Parish Partners are fellow parishioners seeking to help meet the needs of others. Relying on their Catholic faith and the guidance of the Holy Spirit, they strive to support the health and wellness of spirit, mind and body through service, worship, prayer and education. “In our four years of ministering as Parish Partners, we have gained a profound awareness that the very people Pope Francis has been asking us to seek and see—people in need, people on the margins, individuals who are in plain sight but feel isolated and uninvited, and those who are truly disconnected and have been left alone—are right beside us,” the Partners state in their press release for this special Mass.

The Parish Partners have encountered many people with disabilities and specials needs, young and old, through their ministry. They have witnessed the love, care and devotion of their family and friends. These encounters have motivated them to think how they can, as a parish, open the doors wider and provide greater accessibility for people with disabilities. They want to ask their brothers and sisters with disabilities and their families how they can provide the fullest sense of belonging and inclusiveness and the best sacramental experience possible.

The Parish Partners want to start by gathering all around the table of the Lord, where all are welcome just as they are and where all can truly celebrate God’s gift of each other. This special celebration of the Mass is a way to affirm and “to say loudly and with deep conviction that we want to create with you a place of belonging because what turns out to be good and nurturing for the person with the disability is also good for those living and caring for that same person- in community, a shared enterprise, a body of healing,” says Jean Vanier, founder of L’Arche.

The Parish Partners at St. Catherine of Siena Parish in Riverside invite anyone who is, cares for, or cares about a person with disabilities or special needs to attend the Mass and the Lunch that follows on October 7. “We have great hope that the Spirit will kindle in all who attend the desire to foster loving relationships and meaningful partnerships with people with disabilities in our shared faith journeys, in all aspects of parish life,” say the Partners.

For further information about this event please contact Jeannemarie Baker / Carolyn Killian at Parishpartners@stcath.org or Dr. Lisa Rooney at 203.273.2235.

National speaker Jon Leonetti will be giving two inspiring talks throughout the diocese next week!

Jon Leonetti is a nationally known Catholic speaker, best-selling author and radio host who conveys a message of lasting fulfillment in Jesus Christ. Through Jon’s keynote presentations and parish missions, thousands of Catholics each year discover the freedom Christ offers by way of his life and love.

Jon’s the author of three books: Mission Of The Family, Your God Is Too Boring and, The Art of Getting Over Yourself: And Why You’ll Be Happier When You Do. Jon’s first two books are published and featured in Matthew Kelly’s Dynamic Catholic Book Program. Jon’s writings and talks have been endorsed by Archbishop Joseph E. Kurtz, New York Times Bestselling author Immaculee Ilibagiza, Mark Hart, Christ Stefanick, Brandon Vogt and more.

Jon believes that our deepest longing for happiness and wholeness is fulfilled in the encounter with Jesus Christ. Through prayer, the Sacraments, family life, and the help of Mary and the saints, Jon wants to cultivate an intimate relationship with Jesus, and help others do the same.

With this message Jon has been featured and interviewed by the nations top Catholic websites, blogs and radio shows, helping Catholics in all walks of life to fall in love and stay in love with the living God.

At home, Jon enjoys reading, sports, exercising, coffee and, most of all, spending time with his wife Teresa and their children Joseph and Gianna. Jon is currently pursuing a master’s degree in moral theology.

Jon will be speaking as part of the Bishop’s Lecture Series at Assumption Parish in Westport on Thursday, October 4 at 7 pm.

On Friday, October 5 Jon will be the keynote speaker at the Formation Day for Ministry Leaders being hosted in Queen of Saints Hall at the Catholic Center in Bridgeport from 9 am-2 pm. Leonetti’s talk, “Your God is too Boring”, will explore how we can avoid growing bored in our faith by rediscovering who God is and the changes that makes in our lives.

To find out more information on these exciting events, and to register, visit: www.formationreimagined.org.

GRAPEVINE, Texas—A video message from Pope Francis and a procession of Encuentro crosses representing all of the participating episcopal regions were the highlights during the first day of the National Fifth Encuentro gathering taking place September 20-23 in Grapevine.

With hearts full of excitement and joy, about 3,000 Hispanic ministry leaders cheered as they welcomed representatives for each of the 14 episcopal regions approaching the stage and carrying the same crosses and colorful banners that accompanied their gatherings during the multiyear process of discernment and consultation that began at their parishes. The crosses were placed on the stage by the bishops who served as chairs for each region.

Pope Francis captivated the audience with a video message that was received with a standing ovation.

“I see that the Fifth Encuentro is a concrete way for the church in the U.S. to respond to the challenge of going beyond what is comfortable, business as usual, and to become a leaven of communion for all those who seek a future of hope, especially young people and families that live in the peripheries of society,” the pontiff said.

He also urged them to continue the process of pastoral conversion at all levels through an encounter with one another centered in the adoration of Jesus Christ.

The gathering, also known as V Encuentro, brings under one roof about 2,700 diocesan representatives, 125 bishops from 159 dioceses and archdioceses across the country, and other members of Catholic organizations. During the four-day event, they planned to continue the discernment process to develop a national pastoral plan for Hispanic ministry.

Cardinal Daniel N. DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, welcomed the crowd and addressed the need for healing and accountability sparked by the clerical sex abuse scandal.

“As bishops, we have fallen short of what God expects of his shepherds. By this we again ask forgiveness from both the Lord and those who have been harmed, and from you, the people of God.” Cardinal DiNardo said.

He emphasized the efforts being made to support and accompany survivors in their healing and to implement stronger protections against sexual abuse.

“Amidst this darkness the Encuentro is a light that shines and illuminates the way forward. The enthusiasm, compassion, the love and the joy of the Encuentro process is a means of grace. A gift to us as we rebuild the church,” the cardinal told the Encuentro participants.

Archbishop Gustavo Garcia-Siller of San Antonio led the evening prayer and asked for prayers for the victims of clerical sexual abuse.

“Let us pray to God for the victims of the crimes that led to this crisis. Do everything you can for the healing of all the victims of these abuses and pray also for the perpetrators and for us, your shepherds,” Archbishop Garcia-Siller said.

Remembering the nearly five decades of encuentros in the United States, Mercy Sister Ana Maria Pineda, a theologian at Santa Clara University in California, called the Texas gathering a historic moment.

“We are the elders and the offspring of the sacred history woven with the many threads of the past and the present and looking toward the future,” she said. “We recall the past and how God has traveled with us throughout these many decades as Catholic Hispanics, Latinos.”

Sister Pineda has participated in all the encuentros since 1972, when the first Encuentro took place in Washington. During that very first gathering, priests, bishops and lay leaders proposed significant ways to attend to the pastoral needs of Hispanic Catholics.

In 1977, the second Encuentro also was held in Washington with the theme of “Pueblo the Dios en Marcha” (“People of God Going Forward”).

“In my memory, it is like a Pentecost moment,” Sister Pineda recalled. That year about 1,200 Hispanic Catholic leaders reflected on issues such as evangelization, ministries, human rights, education and political responsibility.

Sister Pineda described it as a turning point in which they shared stories of joy, sorrow, neglect and hope. They were drawn together as a Hispanic community and became aware of the unique contributions they offered to society and the church. In turn, the church was motivated to respond more authentically to the needs of that growing community.

The third Encuentro, in 1985, focused on youth, the poor and human dignity, and led to the creation of a national pastoral plan for Hispanic ministry.

Encuentro 2000 embraced the many culturally diverse communities in the United States and the cultural and religious contributions that also enrich the church, Sister Pineda said.

Bishop Michael F. Olson of Fort Worth welcomed the participants, including international guests such as Archbishop Christophe Pierre; Guzman Carriquiry, secretary of the Pontifical Commission for Latin America; and bishop-representatives from the Latin American bishops’ council, or CELAM, as well as from Canada, El Salvador and Mexico.

Through a process of missionary work, consultation, leadership development and community building, the Encuentro seeks to develop better ways in which the Catholic Church responds to Hispanic Catholics in parishes around the country and to strengthen them as leaders and missionary disciples.

By Norma Montenegro Flynn  |  Catholic News Service

Read about how local dioceses have prepared for Encuentro

NEWTOWN—St. Rose School turns 60 this year!

A 60th-anniversary celebration is planned for October 6th with an 11 am Mass of Thanksgiving and an Oktoberfest themed celebration on the grounds immediately following, from noon-4 pm.

The St. Rose of Lima community expects alumni and current families to join in for the celebration.  They look forward to offering tours of the school, photos, a DJ/dancing and crafts/games for the children as well as great food.

Located at 40 Church Hill Road in Newtown, CT, St. Rose of Lima School is a Pre-K-8th Grade School school designated as a Blue Ribbon school of Excellence by the U.S. Department of Education. Nationally recognized as a recipient of the Gold Level Award in the Math Counts competitive program, the school is accredited by the New England Association of Schools & Colleges (NEASC) and has a fully integrated technology platform utilized by all grades across the curriculum. In addition to its enriching core academic offerings, students can partake in an advanced math class as well as in Spanish and Mandarin language courses, a competitive sports program, an active cultural arts outreach, and theater opportunities. This year St. Rose of Lima School welcomed new principal Mr. Bardhyl Gjoka!

For more information on the event visit the school website: http://stroseschool.com/60th-anniversary/.

PROVIDENCE—The Catholic Church must implement consistent practices that result in concrete progress in the fight against racism, said participants from five New England dioceses and Providence College who gathered for an evening symposium on “Racism in the Catholic Church.”

“Catholic social teaching on race suffers from a lack of passion. Racial justice is not now nor has it ever been a passionate matter for most Catholics,” said Bishop Shelton Fabre, Bishop of the Diocese of Houma-Thibodaux, and Chair of the USCCB Ad-Hoc Committee Against Racism.

More than 300 gathered for the evening, which was hosted in the Diocese of Providence and co-sponsored by the Diocese of Bridgeport.

Speaking after a stirring performance from the McVinney School Youth Choir, Bishop Fabre, the keynote speaker, offered a perspective on what the Church has historically done to combat the sin of racism, where we are now, and what we can do in the future.

“In order to affect change, we as a Church must have a genuine conversion of the heart,” said Bishop Fabre, “Conversion is a long road to travel for the individual, for institutions, and for a nation, but in Christ, we can find the strength necessary to make the journey.”

After recounting the history of the Catholic Church’s response to racism, Bishop Fabre

cited the progress made by the USCCB Ad-Hoc Committee Against Racism through a slew of initiatives, including listening sessions, resource development, tools for parishes and schools, and much-needed policy changes.

“It is only from a place of humility that we can look honestly at past failures, ask for forgiveness, and move toward healing.”

After the keynote from Bishop Fabre, four panelists from various backgrounds spoke about their experience of racism in the Catholic Church.

“Speaking as a Catholic African American, I can tell you that the Church does not feel like home. We don’t feel comfortable,” one panelist said.

There was an audible murmur in the crowd after that statement, and many spoke up to voice their agreement with it.

Taking the podium once more to respond to the emotion, Bishop Fabre responded: “The Church must move forward, and to do so, we place our confidence in Jesus Christ, for, with Christ, we stand in the spirit of justice, love, and peace.”

After the emotional testimony, the panelists spoke of the spirit of optimism they shared at the Ad-Hoc Committee Against Racism’s plans to enact real and lasting initiatives to help rid the Church, the country, and the world of Racism.

Bishop Fabre shared in that optimism.

“We will make our towards progress with faith in God’s grace, hope in our own determination, confidence in the workings of the Holy Spirit, and love for each other as fellow children of God.”

BROOKFIELD—Marde Dimon, a teacher at St. Joseph Catholic Academy, signed up for a community garden plot this summer in one of the Trumbull parks where she works as a part-time park ranger. She named her first ever garden the “Long Shot Plot,” and planned for it to be an educational experience for herself, her children and grandchildren. Marde and her family planted vegetables and wildflowers. When she went to her garden, she noticed right away that milkweed was growing among the wildflowers. She knew that milkweed was the only plant that the monarch butterfly lays its eggs on and the only plant that the caterpillars eat so she did not pull it along with the seemingly endless amount of weeds.

Marde’s friend Jen Riley, another Catholic school science teacher, called her and asked if she wanted a few monarch butterfly caterpillars. Marde said yes! Riley stopped by SJCA one day before school started, showed her what the eggs looked like on the underside of the leaves and donated a few caterpillars. Marde rushed to her garden soon after and checked the underside of the milkweed leaves and observed tiny white monarch butterfly eggs no larger than a period on a printed page. She harvested them and placed them in a butterfly habitat and brought it to Saint Joseph Catholic Academy.

Marde placed the habitat in the art room, where she knew the students would be able to see it. Marde taught the life cycle of the Monarch butterfly and students were able to observe the development of the caterpillars in art class weekly and anytime their teachers were able to bring their classes in. The students were able to watch the caterpillars grow from barely visible to about two inches in length at which time they crawl to the top of their habitat and attach to the mesh top by creating a silk button. They suspend themselves head down from the mesh top and curl up forming a letter “J” shape that the students were able to observe before each transformed into a beautiful kelly green chrysalis with gorgeous gold dots. The Monarch butterfly remains in its chrysalis for 10 to 14 days when it will emerge as a butterfly.

SJCA currently has five chrysalises and two caterpillars that the students are watching very closely and excitedly await the metamorphosis into the beautiful monarch butterfly. They will be emerging from their chrysalises one by one, day by day, and Marde and her students will be releasing them within several hours of their emergence.

Located in the heart of Brookfield, CT, St. Joseph Catholic Academy, formerly St. Joseph School is a Diocese of Bridgeport school. They opened their new doors in August 2018 to approximately 100 students and their families. The foundation of their innovative personalized multi-age education provides students an opportunity to grow in faith and knowledge as they develop the confidence to master the necessary skills to become caring leaders.

BRIDGEPORT—Mrs. Sandler’s classroom allows seating with a choice. Students working by the board on the floor. On a couch by the door. A table shuffled by the bathroom. Lockers as direct chair backs. Every student in Mrs. Sandler’s class makes a choice during flexible seating time and they respect it. In this specific flexible seating moment, they are writing, discussing and learning about September 11th as pairs, groups and individuals. It’s a choice. It’s personalized. It’s independence.

And it’s beyond a chair as the assignments have their own differences as well. “It makes us become more mindful and aware because Mrs. Sandler is giving us the privilege to be outside of classroom,” says Nayexi of 6B.

Students are even allowed to listen to music on their cellphones, enhancing focus and “more zen” – as Nayexi puts it – while they work. If they are on their phones too much, they will be taken, but for the most part, they are expected to be responsible and they are.

Students ‘write from the heart’

Last Tuesday marked the 17th anniversary of September 11th. Our school honored the memory of the day. Pictured above: 6B class working on September 11th writing projects in Mrs. Sandler’s flexible seating option.

 

Eighth Grade Mass & Pizza Meet-N-Greet

St. Augustine, St. Andrew and St. Ann brought together all the eighth graders of the

Catholic Academy for prayer and pizza and a couple of ice breakers!

The Catholic Academy of Bridgeport provides a Christ-centered, academically rigorous learning environment, where cultural diversity is welcomed, Catholic versus taught, and all faiths celebrated. Students are nurtured, encouraged, and challenged in preparation for a successful life of leadership and service. For more information visit their website: https://staugustine.catholicacademybridgeport.org/

BRIDGEPORT—The Most Rev. Frank J. Caggiano, Bishop of Bridgeport, will confer Pontifical Honors granted by His Holiness Pope Francis on twenty lay faithful of the diocese during a Vespers Prayer Service set for Saturday, September 29th at 4 pm in St. Augustine Cathedral, 359 Washington Avenue, Bridgeport.

“The Papal Honors are a recognition of these individuals and a celebration of the entire diocese. The recipients are role models and they are joined in their generosity by so many others throughout the diocese who give sacrificially in faith. Through these honors, the Holy Father recognizes the good work going on in the diocese. This is also an opportunity to celebrate all donors and those who serve the Church,” the bishop said.

Bishop Caggiano said that several months ago he personally wrote to the Holy See in order to request that Pope Francis bestow these honors on those “who have distinguished themselves by their faith, wise counsel, and generous support of the mission of the Church .”

Ten faithful will be inducted into the Order of Saint Gregory the Great, and ten will be inducted into the Order of Pope Saint Sylvester.

The Order of Saint Gregory was instituted on September 1, 1831 by Pope Gregory XVI in honor of his predecessor Pope Saint Gregory the Great. The honor is bestowed upon lay faithful in recognition of their personal service through their unusual labors and their excellent example set forth in their communities and their countries.

Instituted by Pope Pius X on October 31, 1841, the Order of Pope Saint Sylvester was founded to recognize those lay faithful who are actively involved in the life of the church, particularly as it is exemplified in the exercise of their professional duties.

Those to be inducted into the Order of Saint Gregory the Great are: Mr. Rocco Cingari; Mr. George Landegger; Mr. Frank Martire; Mrs. Marisa Martire; Mr. Thomas McInerney; Mrs. Paula McInerney; Mr. Denis Nayden; Mrs. Britta Nayden; Mr. Paul Queally; Mrs. Anne Marie Queally.

Those to be inducted into the Order of Pope Saint Sylvester are: Mr. Lawrence Bossidy; Mrs. Nancy Bossidy; Mr. Salvatore Cingari, Jr.; Mrs. Catherine Cingari, Jr.; Mr. Thomas O’Malley; Mrs. Mary Alice O’Malley; Mr. Joseph Roxe; Mrs. Maureen Roxe; Mr. Brian Young; Mrs. Anne Young.

A reception will immediately follow the Vespers Prayer Service. The public is invited and all priests, deacons, religious, and lay faithful of the Diocese of Bridgeport are encouraged to attend.

VATICAN CITY— In his homily at Mass Tuesday, Pope Francis spoke harshly about what he considers one of the great dangers of clericalism: that it alienates members of the Church by refusing to be close to them, and reinforces the belief that priests are above the laity.

Of course, this isn’t the first time that Pope Francis has spoken out against clericalism – in fact, it could easily be considered one of the most frequently-repeated topics of his pontificate; most recently to a group of Jesuits, but he has also strongly condemned it in the Church in Latin America.

The Pope’s homily Dec. 13 was given before members of the Council of Cardinals, an advisory body of the Pope, with whom he has been meeting this week. The Council, which last met Sept. 12-14, has been helping to facilitate Francis’ reform of the Roman Curia.

After the September meetings, Bishop Marcello Semeraro of Albano, secretary of the Council of Cardinals, published a summary of their work, linking the Council’s actions to the “needs for a pastoral conversion” that Pope Francis discussed in his apostolic exhortation Evangelii Gaudium.

Francis’ emphasis on the pastoral mission of the priest is again highlighted in his Dec. 13 homily. Criticizing the chief priests and elders found in the Gospels, he pointed out how even when the traitor Judas came back to them repentant, they turned him away, saying, “It’s your problem.”

The reason for this, the Pope said, is that they “had forgotten what it was to be a pastor” and instead “they were the intellectuals of religion, those who had the power, who advanced the catechesis of the people with a morality composed by their own intelligence and not by the revelation.”

In this quote, Pope Francis condemns those who do not heed God’s command in Proverbs 3:5 to “Trust in the Lord with all your heart, on your own intelligence do not rely.”

“Clerics feel they are superior, they are far from the people;” they have no time to hear the poor, the suffering, prisoners, the sick,” Francis said.

Placing it in the context of Advent, and people awaiting the birth of the Savior, Pope Francis said that the Father has “always sought to be close to us: he sent his Son. We are waiting, waiting in joyful expectation, exulting.”

“But the Son didn’t join the game of these people: The Son went with the sick, the poor, the discarded, the publicans, the sinners – and that is scandalous – the prostitutes. Today, too, Jesus says to all of us, and even to those who are seduced by clericalism: ‘The sinners and the prostitutes will go before you into the Kingdom of Heaven’.”

With his focus on the ministry of the priesthood as pastors, it isn’t surprising that Francis has criticized this superior attitude in his addresses to seminarians as well, telling a group from Southern Italy Dec. 10, to be involved and get their “hands dirty.”

“Do not feel different from your peers,” or that you are better than other people, he said. “If tomorrow you will be priests who live in the midst of the holy people of God, begin today to be young people who know how to be with everyone, who can learn something from every person you meet, with humility and intelligence.”

An updated version of the Vatican’s document on priestly formation, released Dec. 7, touched on the issue of clericalism as well, emphasizing that, as Cardinal Beniamino Stella said, to be a good priest “a demonstrated human, spiritual and pastoral maturation is necessary.”

Prefect of the Congregation for Clergy, Cardinal Stella was commenting on The Gift of Priestly Vocation, his department’s newest edition of the fundamentals of priestly formation, which says that seminarians “should be educated so that they do not become prey to ‘clericalism,’ nor yield to the temptation of modeling their lives on the search for popular consensus.”

“This would inevitably lead them to fall short in exercising their ministry as leaders of the community, leading them to think about the Church as a merely human institution.”

The document reiterates that priestly ordination, while making its recipient “a leader of the people,” should not “lead him to ‘lord it over’ the flock.”

At the heart of this message is an echo of what Pope Francis continues to repeat in his words to priests: there is a need for clergy who walk with the people, just as Jesus did, discarding no one.

Failing to live up to this calling results in priests afflicted with “the spirit of clericalism,” which in the words of Pope Francis, is “a very ugly thing.”

By Hannah Brockhaus | Catholic News Agency