Monthly Newspaper • DIOCESE OF BRIDGEPORT

BRIDGEPORT— Approximately 140 participants gathered virtually this week for the first online session for the Eucharistic Ambassador formation called for by Bishop Frank J. Caggiano in his recent pastoral exhortation “Let Us Enter the Upper Room with the Lord.”

In his exhortation, the bishop requested that the ambassadors be recommended by pastors based on their love for the faith and their willingness to use the months ahead to undergo intensive personal and spiritual formation to prepare themselves to be missionary ambassadors of Christ.

The initiative began with participants watching a video, then breaking into separate break-out rooms for parishes for reflection and discussion. The main theme of the first session was: “What do you seek?” based on John 1:38.

Father Michael Novajosky is serving as special assistant to the bishop and leader of the initiative, which will continue with virtual sessions for the next seven weeks. The initial session presented an overview of the period of discernment/formation for those who are participating in the ambassador training

“The program has been very well received,” says Father Novajosky, noting that well over 200 participants from more than 25 parishes and the chancery have been presented by their pastors. “It is nice to see people coming out and being interested.”

“People are happy to come just to be able to pray together and share the faith with others,” explains Father Novajosky. “They are very encouraged by the idea of going out to people, helping them live their faith and inspiring them to come back to church.”

Father Novajosky said the ambassador formation process hopes to offer in-person sessions and activities as conditions permit.

Deacon Patrick Toole, episcopal vicar for administration, attended the first session and was encouraged by the prayerful enthusiasm of participants and the hopeful tone going forward. “The session was well done. The ambassadors were really engaged in the process and they had great discussions in their break-out groups. They were very enthusiastic about the whole concept,” said Deacon Toole.

In Bishop Caggiano’s recent pastoral exhortation “Let Us Enter the Upper Room with the Lord,” he explained to the diocesan faithful his desire to form eucharistic ambassadors.

“I will need the assistance of co-workers who will not be afraid to go out into their communities to invite people to encounter the Lord and His mercy,” wrote the bishop.

When ready, they will be sent out into their community, under the care of their local pastor, to invite those who have left active participation in the life of the Church to return home.

“In time, this same invitation will be extended to people of goodwill and anyone searching for the real meaning of life. For such meaning is found only in the Lord Jesus,” said the bishop.

The first sessions are based on deepening the faith through basic questions and reflections, utilizing the program called “The Search” provided by the Augustine Institute. The formation will include a period of discernment for those who might wonder if this particular opportunity is something the Lord is calling them to do.

The diocese will offer the same formational experience in Spanish.

The diocese has launched a website as the digital home for resources, videos and communications materials related to the Renewal. It is available at: https://www.bridgeportdiocese.org/call-to-renewal/welcome.

DANBURY—On a winter day in 1531, the Blessed Virgin appeared to a Mexican peasant named Juan Diego with a simple request—to build her a little house, a chapel on Tepeyac hill.

“I want to have a church built in this place where your people will know my compassion,” she said. “All those who sincerely ask my help in their work and in their sorrows will know their Mother’s heart…”

Today, the Basilica of Guadalupe stands at the place where she appeared to St. Juan Diego and millions of pilgrims visit it each year.

When Father Augustine Nguyen was first assigned as chaplain of the Newman Center at Western Connecticut State University in November 2019, students came to him with a simple request for which they had been praying to Our Lady of Guadalupe…to build a larger chapel so they could celebrate Mass and have Eucharistic adoration.

Our Lady had asked Juan Diego to build her a chapel, and the students asked Our Lady to build them a chapel. Today, the students who are members of the Newman Club, have a place for Mass and adoration…and an image of Our Lady of Guadalupe hangs in her honor there.

Henry Aquino, whose family is from Mexico, has a devotion to Our Lady of Guadalupe. He is the Campus Minister at the Newman Center, and he believes the Blessed Mother answers prayers.

“It is something we had been praying for,” he recalled, “and when Father Augustine came, we dropped the idea on him and said we needed to have a bigger space for students to come to Mass and not be squished in one small room on the second floor. It was so crowded that some students used to stand outside during Mass.”

To have Sunday Mass, the members of the Newman Club had to transform the living room downstairs into a sacred space each week.

The Newman Center is a Catholic campus ministry supported through the Annual Catholic Appeal of the Diocese of Bridgeport. Founded on Gospel values, the community lives its mission through prayer, study, socialization and outreach to the poor. They do all this in the spirit of St. John Henry Newman, who understood the importance of the university in the development of students.

Steffany Gomes, a member of the Newman Club who graduated in 2020, said: “We had this dream of expanding the chapel, and then when we went on retreat and saw an image of Our Lady of Guadalupe, I wondered if she was directing us to move forward and helping us to bring the plan to fruition.

Steffany saw it as an affirmation that Our Lady of Guadalupe was blessing their plans.

“She was pressing on our hearts because she wanted to have us expand the chapel as she did with Juan Diego,” she said. “I believe she was interceding for us and moving us forward to build it.”

Recalling when the students first approached him with their plan, Father said, “I was here two weeks when they came to me with the idea, and I thought, ‘You must be crazy. I don’t think the bishop will ever give me permission to knock down walls…but they prayed to Our Lady of Guadalupe for a new chapel, and here we are now.”

Father told students that if the need were there, they would expand the chapel, and shortly after he began his new assignment, he realized it was too small for the number of students who wanted to worship there.

The expansion required them to knock down a wall and utilize space that had previously been two bedrooms.

“I got some friends of mine who are in construction to knock down the walls, repaint and provide new carpeting and chairs,” Father said. “Now, we can fit over 40 people in the chapel.”

And attendance has increased. Previously, they could accommodate only four or five for weekend Mass, but now the numbers have more than tripled.

Father Augustine was also able to get statues and sacred art from the diocese to adorn the walls.

“This is so important,” said Father, who previously served as chaplain at Kolbe Cathedral High School. “A lot of students are turning away from the faith so to have this house with the chapel offers a friendly environment away from home for the kids to attend Mass, have activities and pray the rosary. We invite them to come back—especially students who might feel uncomfortable going to confession and Mass at their parish.”

BRIDGEPORT— Yesterday evening, March 10, began the diocesan Novena to St. Joseph. During this nine day devotion, the faithful of the diocese implore the intercession of St. Joseph in preparation for the consecration of the diocese to his patronage, which will be celebrated by Bishop Frank J. Caggiano at a special Pontifical Mass at St. Augustine Cathedral on March 19.

The Novena will continue at 7 pm every evening via Zoom and the diocesan YouTube channel. The faithful will also be able to access the novena through the diocesan website and social media.

“Every evening we will invoke different levels of this venerable saint’s powerful intercession; asking for his protection, care and guidance upon us, so that we may open our hearts more fully to receive the love of the Lord and to embrace the advancement of the Gospel in the world in embarking on invitational ministry, especially during this extraordinary moment in history,” said Father Peter Lenox, episcopal vicar for liturgy and worship, and the host of this Novena. Father Lenox will be joined by various members from around the diocese throughout the coming days, but for this very first day he was accompanied by Bishop Caggiano.

Bishop Caggiano addressed the faithful, “I am grateful that you have taken time out of this evening to join me in this prayer and to commit ourselves to continue this journey towards the consecration.”

The bishop asked that those gathered leave aside the busyness of the day, and to use this half hour or so to rest and reflect in faith about “this remarkable man, who Sacred Scripture records not a single word spoken, and yet to him was instructed the protection and care of the Holy Family.”

“St. Joseph had a tremendously important and noble vocation,” said the bishop, “but he accomplished it with his steadfastness, his perseverance, his fidelity, his quiet courage. And so, we ask St. Joseph to accompany us and to guide us, to protect us and to intercede for us.”

The Novena begins with the Litany of St. Joseph and includes this prayer, “O God, who in your inexpressible providence were pleased to choose Saint Joseph as spouse of the most holy Mother of your Son, grant, we pray, that we, who revere him as our protector on earth, may be worthy of his heavenly intercession. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.”

In celebration of the 150th Anniversary of the Proclamation of St. Joseph as Patron of the Universal Church, Pope Francis proclaimed a special “Year of Saint Joseph” with the release of his Apostolic Letter Patris corde (“With a Father’s Heart”).

On March 19, at 7 pm, Bishop Caggiano will consecrate the Diocese of Bridgeport to the patronage of St. Joseph, the Patron of the Universal Church, at a Pontifical Mass live-streamed from St. Augustine’s Cathedral in Bridgeport. Pastors throughout the diocese will also celebrate Mass at the same time to link the diocese together in prayer and purpose.

FAIRFIELD—When Paola Peña looks back on her faith journey, she recognizes the spiritual signposts along the way, when Jesus was leading her from darkness into light. It was a journey that began in an alcoholic home and led to years of atheism and New Age practices…until the moment when, she says, “God resurrected my heart.”

Today, Paola is director of Student Ministries at St. Pius X Parish in Fairfield, overseeing programs for young Catholics. She defines her role quite simply as “somebody who wants to save souls with Jesus.” And she believes her story can help them during these troubled times.

The oldest of four daughters, Paola was born and raised in Stamford. During her early years, she went to Mass with her family at the Basilica of St. John the Evangelist, but her religious life stopped at 10 years old and was followed by a descent into New Age spirituality and atheism.

“I grew up in an alcoholic home,” she says. “There wasn’t peace or order, and you were always on edge, waiting for the next instance of abuse. It caused a lot of anxiety for me and my sisters, and by the time I was ten, my parents split for the third and final time.”

Her mother, an immigrant from Colombia, worked as a housekeeper and was given custody of the children.

“We grew up in poverty and on welfare. There were a lot of challenges because my mom was a single mom,” she said. “By the time I was 16, I had settled on the thought that this was going to be my life. There was no hope. Everyone was suffering silently, and you learned to repress it, because if you mentioned it to my mom, she would take it as something against her.”

Despite her sense of despair, Paola excelled in school and was inducted into the National Honor Society at Stamford High School.

“I realized it was my only way out,” she said. “School was the only thing I had going for me, and I used it to escape from my home life.”

The vacuum in her spiritual life was being filled with New Age beliefs. By high school, she was immersed in a culture that was characterized by tarot cards and spells. She says studies have shown that young people from broken homes commonly turn to New Age spiritualism.

Her family no longer practiced the Catholic faith, and for the most part, she was ignorant of its teachings even though she was familiar with the Blessed Virgin Mary. Furthermore, she thought of God as a supreme being whose primary preoccupation was keeping a list of her transgressions.

“The God I was introduced to was a god who had a list of your sins,” she recalled. “And I wasn’t going to believe in a god who was a dictator or a tyrant. I had a great disdain for Catholicism by this time. I wanted nothing to do with God, and the more I got into the occult, the greater my hatred for Christianity.”

Then, something happened, something she describes as “a moment of grace.”

When she was 16, her mother took the girls to Mass at St. Benedict-Our Lady of Monserrat Parish in Stamford. While they were sitting in the front pew, sunlight began pouring through the stained glass windows, illuminating the sanctuary in a yellow glow.

“I felt the light penetrating me,” she recalled. “It did something inside of me, and I started to cry. I felt what I had pushed down in my heart for so long. At that Mass, I received a very particular grace, and it made me start to feel again.”

During this time, she had been tormented by a recurring nightmare in which she was running through a city on fire.

“I was running away from something demonic, a dark being,” she said. “Then, I got stuck in an alleyway as it was pursuing me, when suddenly the Blessed Virgin Mary appeared. At that moment, I had no idea who she was, but she said to my heart, ‘God does not want this for you. Do you want to stop?’ And I responded by grabbing her hand, which was extended to me.”

The Blessed Virgin’s words penetrated her heart.

“I realized God exists and that the way I was living did not have to be my life,” she said.

She woke up weeping at 4 in the morning and knew God was real and that he had a plan for her life. She also felt a tremendous weight had been lifted off her shoulders. From that time, she began to learn more about the Blessed Virgin Mary and what it means to be a Catholic.

After graduating from Stamford High School, she enrolled in the University of Vermont’s environmental studies program. When she arrived on campus, she was introduced to the Catholic Center and began to regularly attend Mass.

At her first liturgy, she was moved by the reading from St. Paul’s Letter to the Romans in which he said, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then, you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

When Paola returned the following week, she heard the Gospel of the Prodigal Son.

“I just don’t ever remember hearing it before,” she said. “It seemed like it was being read for me, and I thought, ‘Oh, my goodness. I’m a prodigal daughter.’”

At the university, she was also introduced to the Focus Missionaries—the Fellowship of Catholic University Students, which is an organization that brings the Gospel to students through collegiate outreach. Paola became friends with one of them named Jackie, who is now a Sister of Life.

“She mentored me and invited me to her Bible study and taught me how to pray,” she recalls. “I was overcome by the witness of the people at the Catholic Center. They just glowed they were so happy, while I only had anxiety. There was no peace in my heart, so I stuck around because I wanted what they had. At the time, I didn’t realize it was Jesus.”

She attended Mass and Eucharistic adoration and signed up for RCIA classes, and in November of her freshman year, she went to confession for the first time in a long time.

“After 11 years, I finally received Jesus in the state of grace,” she said. “Then, when we were at adoration and I started opening the Bible, I heard a voice say, ‘Look up.’ I looked up and my eyes fixated on the monstrance, and my heart was on fire. It was a consuming fire. Physically, I was enveloped by this fire. I walked out thinking that it would go away…but it didn’t.” The experience lasted 90 minutes.

“I thought God was too good to be true, and that this was going to end because I was so used to broken promises,” she said.

During counseling sessions with a priest on campus, she learned that our earthly father often becomes our image of God the Father, and in order to heal she had to revisit the woundedness and brokenness that defined her childhood.

“It was the only way to heal and invite the Lord to reveal to me where he was,” she said. “I learned that during all those years of pain, he had been there, suffering with me. Before I didn’t know that Jesus suffers with us and that when I am hurting, he is hurting.”

During a retreat, a priest prayed over her for healing and to free her from any effects caused by her involvement with the occult.

“Now, I live in the belief that I am a daughter of the King,” she says.

She later joined the Focus Missionaries and was involved in their ministry at the Coast Guard Academy in Connecticut for three years. In 2015, Father Samuel Kachuba, pastor of St. Pius X in Fairfield offered her a job as a full-time youth minister.

“Just to see the fruits that have happened in the last five years and to be able to walk with people in their stories has been so beautiful,” she says. “Especially to see them enter into a place of surrender…because Jesus desires their peace and surrender.”

Now, her mission is to go out and invite people into a personal relationship with Christ so they can be saved.

“Heaven and hell are very real things, and I can’t imagine doing anything with my life other than preaching the Gospel,” she says. “It is very clear to me that I will be working with the Church for the rest of my life. The Lord is taking care of me. God has transformed my life and resurrected my heart. He has revealed his glory through my life story.”

BRIDGEPORT—  The Diocese has launched the “Call to Renewal” website to serve as a guide to the Year of St. Joseph and overall renewal efforts.

The website is designed to provide information related to the spiritual and pastoral renewal of the diocese as called for in Bishop Caggiano’s Pastor Exhortation, “Let us Enter the Upper Room with the Lord.”

“I come to you now, when many may be wondering about the future direction of our Church, to invite you to begin this spiritual journey with me, seeking the Lord’s grace to transform this time of suffering into a springtime of renewal for the life of the Church,” he said in his introductory letter.

The website includes updates on the Year of St. Joseph, the Diocesan Ambassadors Program, opportunities for Reconciliation and Eucharistic Adoration, and more.

“I pray that you will find these resources helpful as we seek to renew our Church in Fairfield County,” said the bishop.

Materials on the website include an introduction from the bishop, a link to his  Pastoral Exhortation in its entirety, which is available in both English and Spanish.  A professionally recorded audio version is also available for those who prefer to listen to it as they drive or perform other tasks.

The website will also feature weekly “Notes from the Upper Room” by Bishop Caggiano along with a timeline explaining the Year of St. Joseph as well as liturgies and activities during the renewal period.

The bishop issued his Pastoral Exhortation on Ash Wednesday urging the people of the diocese to move forward in faith and evangelization. In the letter, he provides the framework that will make it possible by designating  Centers of Mercy and Centers of Eucharistic Adoration throughout the diocese.  He also calls for the commissioning of lay “Ambassadors” to go out into the community later in the year to share their faith and invite others back to the Church. The ambassador training is now underway in the diocese and the new website will feature many of their stories.

To visit the “Call to Renewal” website: https://www.bridgeportdiocese.org/call-to-renewal/welcome/, or click “A Call to Renewal” at the top of our Homepage.

 

BRIDGEPORT—Good works should come out of our love for God and a growing “purity of heart” as opposed to self-aggrandizement or a need for recognition, said Bishop Frank J. Caggiano during his weekly online Mass for the Third Sunday in Lent.

“If we do not plant the seed of good deeds in the bed of good intent and pure motivation for love of God and our neighbor, those seeds, those good acts will not yield the fruit they were destined to. They may yield no fruit at all,” said the bishop noting that we should constantly be aware of our own motives in order to grow closer to God.

In his homily from the Catholic Center chapel on the Gospel of John (2:13-25), the bishop offered insights into the account of Jesus driving the money changers out of the temple.
“14 He found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there…Take these out of here, and stop making my Father’s house a marketplace.”

The bishop said that the money changers must have been confused because they were not just doing their ordinary tasks, but also what was prescribed by Jewish law as a service to pilgrims who came to the temple.

He explained that money was viewed as unclean and was changed for temple currency so that a religious offering could be made. Likewise, those who sold doves were doing what they were supposed to because many could not afford oxen or sheep as a sacrificial offering.

So, why was Jesus upset by their actions?

“On the surface they were doing what they were supposed to be doing, but surfaces are deceiving. In this great episode, the Lord reminds us that it’s not enough to do the right thing unless we also have the right reason or motive behind doing it. Jesus could read human hearts and he could see they were doing what they were supposed to do for the wrong reasons—for self-aggrandizement, for profits, “ the bishop said.

The bishop said the money changers motivation looked liked “perfect moral and religious conduct” from the outside, but they were missing the point spiritually. The Gospel presents us with the same challenge and the need to understand our own motivations.

“We try to be good, to do good and do right as we were taught by faith and our parents,” he said, “but it may be foolish for you and me to believe that we do what is right for the right reason… Many times, most times, perhaps every time, there are mixed motives in my heart and yours. Scripture speaks of purity of heart as a work in progress,” he said.

“As Christian disciples of the Lord, we must be aware of our motivations and work to ever more purify our own hearts,” he said.
We must constantly be on guard against the tendency to do what is ostensibly good for ourselves rather than out of our love for God “to whom we owe everything.”

The bishop said that as part of our Lenten practice, we should examine our conscience each night and ask “not only did we do what was right, but did we do it with the right motivation and intent with ever greater purity of heart.”

He said the account of the money changes in the temple is narrated in all four gospel and it’s clear that Jesus is telling us that we must get out of the temple until we know “why the Lord is asking to do to these things and to do it in His will.”

The bishop said he often wonders to himself what the men in the temple must have thought when they walked home with money bags at their side and animals in tow.

“They might ask themselves, ‘What did we do wrong’? he said. “The answer lies in the quiet of their hearts, and perhaps it is a question you and I in this Lent should have the courage to ask ourselves.”

Before giving the final blessing, the bishop invited all the faithful to prepare for the March 19 Mass of Consecration of the Diocese to St. Joseph by joining in the eight-night Novena to St. Joseph beginning this Wednesday, March 10, 7 pm.

The Bishop’s Sunday Mass is released online every Sunday morning at 8 am and available for replay throughout the day. To view the Bishop’s Sunday Mass, recorded and published weekly, click this link or visit the YouTube Mass Playlist. You are invited to join Bishop Caggiano for the Sunday Family Rosary every Sunday at 7:30 pm visit: https://formationreimagined.org/sundayfamilyrosary/

UR, Iraq (CNS) — Traveling to the birthplace of Abraham, Pope Francis urged believers to prove their faith in the one God and father of all by accepting one another as brothers and sisters.

From a stage set on a dusty hill overlooking the archaeological dig at Ur, Abraham’s birthplace about 10 miles from modern-day Nasiriyah, the pope called on representatives of the country’s religious communities to denounce all violence committed in God’s name and to work together to rebuild their country.

“From this place, where faith was born, from the land of our father Abraham, let us affirm that God is merciful and that the greatest blasphemy is to profane his name by hating our brothers and sisters,” the pope told the representatives.

“Hostility, extremism and violence are not born of a religious heart: they are betrayals of religion,” he insisted.

Pope Francis arrived in Ur after a 45-minute early morning meeting in Najaf with 90-year-old Ayatollah Ali al-Sistani, one of Shiite Islam’s most authoritative figures.

At the large interreligious meeting later, with the Ziggurat of Ur, a partially reconstructed Bronze-Age pagan temple, visible in the haze, Pope Francis insisted that when Jews, Christians and Muslims make a pilgrimage to Abraham’s birthplace, they are going home, back to the place that reminds them they are brothers and sisters.

Representatives of Iraqi’s Shiite Muslim majority, its Sunni Muslim community, Christians, Yazidis and Mandaeans, a group that claims to be older than Christianity and reveres St. John the Baptist, joined Pope Francis at Ur.

Farmon Kakay, a member of a delegation from Iraq’s small Kaka’i community, a pre-Islamic religion and ethnic group related to the Yazidis, told Catholic News Service, “To see His Holiness is big news for me. We want the pope to take a message to the government to respect us.”

Faiza Foad, a Zoroastrian from Kirkuk, had a similar hope that Pope Francis’ visit would move the government and Iraqi society as a whole to a greater recognition of religious freedom for all.

Wearing a white dress trimmed in gold and decorated with sequins, Foad told CNS that even though her religion is not an “Abrahamic faith,” participating in the meeting was a sign that all people are members of the one human family.

In fact, Rafah Husein Baher, a Mandaean, told Pope Francis that “together we subsist through the war’s ruins on the same soil. Our blood was mixed; together we tasted the bitterness of the embargo; we have the same identity.”

From the U.S.-led invasion of Iraq in 2003 and through the reign of terror of the Islamic State group, “injustice afflicted all Iraqis,” she told the pope. “Terrorism violated our dignity with impudence. Many countries, without conscience, classified our passports as valueless, watching our wounds with indifference.”

Just as Abraham set out from Ur and became patriarch of a multitude of believers in the one God, Pope Francis said, those believers must return to Abraham, recognize themselves as brothers and sisters and set out to share the news that God loves every person he created.

“We believers cannot be silent when terrorism abuses religion,” the pope said. “Indeed, we are called unambiguously to dispel all misunderstandings. Let us not allow the light of heaven to be overshadowed by the clouds of hatred!”

Called like Abraham to trust in God and to set out on the paths he indicates, believers must “leave behind those ties and attachments that, by keeping us enclosed in our own groups, prevent us from welcoming God’s boundless love and from seeing others as our brothers and sisters.”

No individual or group can live in peace or achieve progress alone, he said. “Isolation will not save us.”

The answer is not “an arms race or the erection of walls” either, the pope said. “Nor the idolatry of money, for it closes us in on ourselves and creates chasms of inequality.”

The journey of peace, he said, begins with “the decision not to have enemies.”

It means spending less money on weapons and more on food, education and health care, he said. It means affirming the value of every human life, including “the lives of the unborn, the elderly, migrants” and everyone else.

After both meetings, Iraqi Prime Minister Mustafa al-Kadhimi announced in a tweet: “In celebration of the historic meeting in Najaf between Ayatollah Ali al-Sistani and Pope Francis, and the historic interreligious meeting in the ancient city of Ur, we declare March 6 a National Day of Tolerance and Coexistence in Iraq.”

By: Cindy Wooden @ CNS

QARAQOSH, Iraq (CNS) — Amid the rubble and bombed out remains of four churches destroyed by Islamic State militants, Pope Francis paid tribute to Iraqi Christians who endured persecution and even death.

Pope Francis participates in a memorial prayer for the victims of the war at Hosh al-Bieaa (church square) in Mosul, Iraq, March 7, 2021. (CNS photo/Paul Haring)

But visiting Mosul and Qaraqosh in northern Iraq March 7, he also urged the Christians to live up to their faith and honor the sacrifice of those who died by promoting peace and reconciliation.

Much of Mosul’s old city center remains in ruins or under reconstruction. And Pope Francis stood in Hosh al-Bieaa, church square, facing some of those ruins: the remains of the Syriac Catholic, Armenian Orthodox, Syriac Orthodox and Chaldean Catholic churches all destroyed between 2014 and 2017.

His message was clear:

“If God is the God of life — for so he is — then it is wrong for us to kill our brothers and sisters in his name.

“If God is the God of peace — for so he is — then it is wrong for us to wage war in his name.

“If God is the God of love — for so he is — then it is wrong for us to hate our brothers and sisters.”

In Mosul, 250 miles north of Baghdad, Pope Francis listened to the stories of Christians forced to flee, the fear many have to return and the encouragement of Muslim neighbors committed to making the city a thriving, multicultural metropolis again.

But he also heard choirs of children singing in welcome, women ululating to honor his arrival and the cheers of young people waving flags.

Father Raid Adel Kallo, pastor of Mosul’s Church of the Annunciation, told the pope that he and many of his people left the city in June 2014; at that point, he said, his parish had 500 families. “The majority have emigrated abroad,” but 70 families have returned. “The rest are afraid to come back.”

The 2003 invasion of Iraq by U.S. and coalition forces battered the city but the biggest, most horrifying blow came in early June 2014 when militants of the Islamic State group launched an offensive. They controlled the city for three years, terrorizing the population, executing hundreds and kidnapping, raping and selling women. They blew up major landmarks, both Muslim and Christian. They destroyed libraries and museums and tens of thousands of lives.

Offering prayers “for all the victims of war and armed conflict,” Pope Francis said. Mosul is concrete proof of the “tragic consequences of war and hostility.”

“Today, however, we reaffirm our conviction that fraternity is more durable than fratricide, that hope is more powerful than hatred, that peace more powerful than war,” the pope said. “This conviction speaks with greater eloquence than the passing voices of hatred and violence, and it can never be silenced by the blood spilled by those who pervert the name of God to pursue paths of destruction.”

Dr. Rana Bazzoiee, a 37-year-old pediatric surgeon, who fled Mosul to Irbil in 2013, told reporters, “I don’t like to remember that moment.”

Before the Islamic State fighters came, “we were living here in Mosul all together — Christians, Muslims” — and “we couldn’t believe something like that would happen. I think nobody stayed here. All the Christians left.”

Explaining that her Muslim and Yazidi friends helped her in those dark days, Bazzoiee said she is not angry, and she hopes the pope’s visit will help the process of getting life back to normal.

“Why not?” she said. “We lived together for a long time in Mosul.”

After the prayer service and a private visit to the ruined churches, Pope Francis took a helicopter about 20 miles Qaraqosh, a majority Christian city that also suffered devastation at the hands of the Islamic State group. Less than half of the city’s inhabitants have returned since the militants were ousted in 2016.

Mounir Jibrahil, a 61-year-old math teacher, said he came back in 2016, but only finished rebuilding his house last year.

“Now it’s safer here,” he said. “It’s great to see the pope; we never expected him to come to Qaraqosh. Maybe that will help to rebuild the country, finally bringing love and peace.”

The largest crowds of the pope’s March 5-8 visit to Iraq lined the streets in Qaraqosh. While security concerns meant leaving the popemobile in Rome and using an armored Mercedes-Benz in the town, the pope had the window down and the driver going slow enough that the police and security officers on foot did not even have to jog.

Bells pealed to welcome the pope to the Syriac Catholic Church of the Immaculate Conception, desecrated during its use as a base by Islamic State fighters, who turned the courtyard into a shooting range.

While much of the city still needs to be rebuilt, Pope Francis said the presence of the jubilant crowds inside and outside the church “shows that terrorism and death never have the last word.”

“The last word belongs to God and to his son, the conqueror of sin and death,” the pope said. “Even amid the ravages of terrorism and war, we can see, with the eyes of faith, the triumph of life over death.”

With Muslim and Yazidi guests joining Catholics in the church, Pope Francis told the people that “this is the time to restore not just buildings but also the bonds of community that unite communities and families, the young and the old together.”

And he thanked the international organizations, particularly the Catholic organizations, that are helping fund the reconstruction of homes, schools, churches and community halls in the city.

Syriac Catholic Patriarch Ignace Joseph III Younan did likewise, specifically mentioning Aid to the Church in Need, the Knights of Columbus and L’Oeuvre d’Orient, a France-based charity.

And, on the eve of International Women’s Day, Pope Francis paid special tribute to Mary — a photo of a decapitated statue of her from Qaraqosh made the news around the world — and to “all the mothers and women of this country, women of courage who continue to give life in spite of wrongs and hurts.”

By: Cindy Wooden @ CNS

RIDGEFIELD — Veritas Catholic Network, the EWTN affiliate at 1350 AM, will launch four new programs in the coming months, following its extremely popular “Let Me Be Frank” show, featuring Bishop Frank J. Caggiano.

“We are growing and our plans will significantly expand the proclamation of the Gospel in Connecticut and New York,” said Steve Lee, President & CEO of the network. “Listenership has been going up, and I am always receiving emails that say things like, ‘I just found you guys, and I love it.’”

In addition, the station, which serves Fairfield County, Westchester County and Long Island, recently moved its offices to Ridgefield on the campus of St. Mary Parish.

“We are settling into our new office space, and it has been a blessing,” Lee said. “All of our broadcast equipment is here, and we record some of our shows from here. We are in the parish building and blessed to be right next door to Monsignor Kevin Royal and down the hall from Father Damian Pielesz.”

New local programming includes “Focus on Veritas,” “The Frontline with Joe & Joe,” a talk show with Liv Harrison, who is a Catholic media personality and comedian, and a Monday to Friday live drive-time show.

“Focus on Veritas” will be hosted by Peter Sonski, Manager of Education and Community Outreach for the Blessed Michael McGivney Pilgrimage Center in New Haven. The half-hour weekly show will be launched on Friday, April 9, at 12:30 p.m. and bring committed Catholics on the air to talk about their work, Lee said. It will feature segments about positive news in the diocese, such as Project Beloved in Stamford and Malta House in Norwalk, and later be available as a podcast. The first guest will be Lee, himself, to discuss the vision of Veritas Network.

“There is so much bad news out there that we wanted to focus on some of the good things that people are doing,” Lee said.

The show will follow “Restless,” which airs on Friday from noon to 12:30 p.m. and explores such topics as how to evangelize in the workplace and how to navigate the single life with an eye toward marriage. Father Joseph A. Gill of the Basilica of St. John the Evangelist is joined by Lauren Doyle, Diane Kremheller and Javier Tremaria.

“‘Restless’ is a great show, and I love listening to them,” Lee said. “I smile, I laugh, I nod my head. They are doing a great job, and their audience is starting to grow.”

Lee says the show, which has been running for six months, is particularly important at a time when the second largest religious group in the U.S. is former Catholics, and there is an increasing number of so-called “Nones” — young people who are abandoning the faith and claim no allegiance to an organized religion.

“When they are surveyed, they say they no longer believe the teachings of the Church, and that is a failure on our part to live the Gospel and to evangelize,” Lee said. “We now have a generation of Catholics who have been catechized but never been evangelized. They have never had an encounter with Jesus.”

Liv Harrison, a Catholic comedian and mother of two children, will host a nightly talk show from 8 to 9 p.m. once a week, which will begin airing at the end of April.

“She is going to do a monologue and interview guests and talk about what’s happening in the world,” Lee said. “It will be lighter and funnier and have the feel of a late-night talk show. I love her energy. She has a great personality, and this will be a fun show.”

“The Frontline with Joe & Joe” began airing in March and features Joe Pacillo and Joe Reciniello. It is described as “a fearless culture commentary born from America’s kitchen table.”

These “average Joes” will journey into the breach of our current American society, shining the Light of Christ,” Lee said.

Both men are devout Catholics who have been active in the pro-life movement and have helped the poor and dispossessed through their work with the Sisters of Life, the Missionaries of Charity and the Franciscan Friars of the Renewal. They live in Northern New Jersey and had careers on Wall Street for many years.

Their first show will begin with an interview of Bill Donohue, president of the Catholic League, whose mission is to defend the rights of Catholics. Subsequent shows will include segments with prominent Catholics, such as theologians Scott Hahn and Ralph Martin.

“They are guys I would love to be friends with,” Lee said. “When I listen to their show, they are like two guys I’d enjoy talking with around the kitchen table.”

Veritas is also developing a live morning drive-time show from 7 to 8 a.m. for people who are on the road, going to work or dropping their kids off at school. It will be hosted by a man and woman, who are yet to be announced, who will discuss local news and events and occasionally feature priests from the diocese and do live broadcasts outside the studio.

“Every day, there will be guests and interviews,” Lee said. “It will be a Catholic morning show that we expect to launch in May.”

“Let Me Be Frank” with Bishop Caggiano recently marked its first-year anniversary and has been tremendously successful, Lee said.

On the show, which airs at noon on Wednesday, the bishop talks about spirituality, catechetics, issues facing the Church and society, growing up in Brooklyn and many other topics.

“I get emails all the time from listeners who said that listening to Bishop Frank has enriched and deepened their faith,” Lee said. “I love to listen to his interviews, his stories about Brooklyn and his spiritual advice. It is definitely one of our most listened to programs, and I am very happy with hit.”

Last year, Lee moved Veritas to office space at St. Mary Parish in Ridgefield at the invitation of pastor and longtime friend Monsignor Kevin T. Royal.

“I mentioned to him that we might be in need of a different space, and he looked at me and said, ‘How about right here?” Lee recalled. “I have been blessed to know Monsignor Royal all these years. We are grateful for everything he has done, and it is gratifying having his presence because he is such a holy priest.”

Lee’s programming director, John Szewczuk is also there with the administrative staff.

“Veritas would not be here if John hadn’t been at my side for the past two years,” Lee said. “I can’t say enough about this guy. He’s the brains behind many of the things we’ve done, including pushing us to get a morning show on the air ASAP.”

The station is also in the process of constructing an FM translator that will let it broadcast on 103.9 FM.

Veritas began broadcasting EWTN Catholic programming 24 hours a day on August 21, 2019 throughout Fairfield County, almost half of Long Island and parts of Westchester. Lee purchased WNLK-AM 1350 radio and an FM translator at 103.9 MHz from Sacred Heart University.

There are currently some 400 EWTN Radio affiliate stations in the United States. Lee believes Veritas, which reaches an estimated audience of 900,000 people, including 400,000 Catholics in the Bridgeport Diocese, can expand further into Westchester and New York City and eventually throughout Connecticut.

Listeners can also live-stream through the veritascatholic.com website and a Veritas mobile app, which is available for Apple and Android devices.

EWTN programming includes “Catholic Answers Live,” “Called to Communion” with Dr. David Anders, “Kresta in the Afternoon,” “The Doctor Is In” with Dr. Ray Guarendi and “Women of Grace” with Johnette Williams. Veritas also simulcasts “The World Over” with Raymond Arroyo and classic programs featuring Mother Angelica and Father Benedict Groeschel.

“We need to reach people where they are — in their cars, in their homes, on their phones,” Lee said. “We need to show them the beauty, truth and goodness of our faith, and that will have a downstream influence that will affect families, the culture and the Church.”

Lee, who left his job in finance on Wall Street to start Veritas, credits his wife Roula with providing him the spiritual and moral support the initiative required. Residents of Ridgefield, they are parents of three children, Andrew, Christopher and Annabel.

Lee said that visitors are welcome to stop by the office and see the operation.

Because the station is a not-for-profit and does not receive financial support from EWTN or the diocese, it depends upon its listeners. For more information about charitable donations, visit www.veritascatholic.com.

By Joe Pisani

March 4, 2021

People should feel free in good conscience to receive any of the vaccines currently available (Pfizer, Moderna, Johnson & Johnson) for the sake of their own health and the common good, which requires the prompt vaccination of as many people as possible.

This guidance is in accord with what has been stated by both the U.S. Conference of Bishops and the Holy See in Rome. At the same time the Church continues to advocate for the creation of vaccines that do not rely on cell lines derived, even remotely, from abortion.

BRIDGEPORT—The Lenten Rice Bowl program with its familiar Rice Bowl donation boxes began on Ash Wednesday, February 17, in all parishes throughout the diocese.

The CRS Rice Bowl has become  a staple on the table of Catholic families across the country during Lent. The colorful cardboard box is a tool for collecting Lenten alms—and comes with a Lenten calendar that guides families through the 40 days of Lent with activities, reflections and stories.

The Rice Bowl campaign is sponsored by Catholic Relief Services, the Church’s official relief and development agency of the United States Catholic Bishops. It  provides emergency assistance and global humanitarian aid to those in need.

“The number of those who face food insecurity, a lack of clean drinking water or adequate housing has dramatically increased because of the disruptions caused by the pandemic,” said Bishop Caggino, who serves as chairman of the board of CRS.

“During the most difficult and trying time in the lives of people around the globe, I urge people to put something aside for the poorest and most vulnerable in the world. It is a Lenten sacrifice that will bring hope and sustenance to many of our most vulnerable brothers and sisters,” Bishop Caggiano said.

Once again this year, Bishop Caggiano has asked Father Michael Boccaccio, director of Pontifical Mission Societies Office of the diocese, to coordinate this year’s Lenten Rice Bowl effort.

Father Boccaccio said Catholics in the United States have the ability to turn Lenten sacrifice into a gift. By giving something up, like that daily cup of coffee and putting the money into the Rice Bowl donation box, they can feed the hungry across the world.

“The COVID-19 pandemic has affected our entire world. Even in the US, we have seen food lines expanding and food pantries emptying. Joblessness is historic and many families have lived with suffering and death.”

“This is an opportunity to walk in the sandals of our faith family in the developing world. Hunger, thirst, illness, homelessness, etc. are everyday realities under ‘normal’ conditions—let alone the constant threat of being imprisoned, persecuted and killed,” he said.

Father Boccaccio said donations make a difference overseas and here in the United States, with 75 percent going to CRS programming in targeted countries and the remaining 25 percent staying in the diocese to feed the hungry.

“I encourage you to participate in this most important program and invite your parishioners to do the same,” said Father Michael Boccaccio in a recent letter.

Father Boccaccio has asked people across the diocese to invite co-workers, family, friends and neighbors to check with your parish or school to find out when CRS Rice Bowls will be distributed.

Lenten Rice Bowl materials are also available and free in English and Spanish at: crsricebowl.org or crsplatodearroz.org. People can also send donations directly to the Pontifical Mission Office of the Diocese of Bridgeport, 238 Jewett Avenue in Bridgeport, 06606.

(For more information, please contact Father Boccaccio at: frboccaccio@diobpt.org or: 203.416.1447.)

Click here for the English version of this article »

Mis queridos amigos en Cristo: durante el último año, hemos enfrentado un tiempo sin precedentes que ha cambiado dramáticamente cada aspecto de nuestras vidas, de maneras conocidas y desconocidas. Se puede decir que hemos vivido un tiempo de crepúsculo espiritual, cuando experimentamos un creciente sentido de la oscuridad, mezclado con momentos en que la luz de la caridad y la bondad penetraron para alentarnos.

¿Hay alguien entre nosotros que no haya luchado contra el miedo y la ansiedad, tratando de hacer frente a las incertidumbres causadas por una pandemia que trastornó nuestras vidas sin previo aviso? ¿Cuántos de los miembros de nuestra familia y amigos sufrieron profundamente por la pérdida de un trabajo, alguna enfermedad repentina, vivir en largos períodos de aislamiento o el miedo a lo desconocido? ¿A quién no se le han escapado algunas lágrimas al observar a los familiares que visitan a sus seres queridos en los hospitales, incapaces de estar con ellos en su momento de enfermedad? ¡Qué difícil fue pasar cumpleaños, aniversarios y vacaciones separados de los padres y abuelos, sin poder visitarlos para mantenerlos seguros! ¿Cuántos han soportado la tristeza y la decepción al tomar la dura decisión de permanecer en casa y no asistir a la Misa del domingo, no solo para evitar poner en riesgo su propia salud, sino para proteger el bienestar de sus seres queridos?

Sin embargo, a lo largo de estos días difíciles, también hemos experimentado momentos de gran alegría y luz. Nos ha conmovido el hecho de que niños pequeños escriban cartas a personas mayores para aliviarlos en días solitarios cuando el mundo entró en cuarentena. Las personas han salido a la calle y han ido de compras para los vecinos que no pueden salir de sus casas. Los médicos, las enfermeras y otros trabajadores de primera línea han sacrificado su propia salud y seguridad para atender a los enfermos, han renunciado a sus vacaciones y al cobro de horas extras para asegurarse de que los enfermos críticos no se queden solos. Las familias se han reunido virtualmente, y han hablado más durante la pandemia que quizás en otro momento, simplemente para saludarse y tener un breve contacto entre sí. De hecho, los medios virtuales de comunicación han acercado a muchas personas. Por último, ¿cómo podemos olvidar a los fieles hombres y mujeres, clérigos y laicos, que mantuvieron nuestras iglesias limpias cuando se reanudaron las Misas, que reimaginaron la formación de la fe para que nuestros jóvenes pudieran permanecer conectados y que trabajaron incansablemente para mantener abiertas nuestras escuelas católicas? Estos momentos de esperanza y luz nos han recordado que, incluso en los tiempos más oscuros, somos un pueblo de luz.  Por todos los que trajeron luz en medio de la oscuridad, doy gracias a Dios cada día por su presencia y generosidad.

Ahora que comenzamos a mirar más allá de la pandemia, muchos hablan de una “nueva normalidad”, se trata de una nueva forma de vida debido a lo que hemos experimentado juntos. Si esto es cierto, les pregunto, ¿no deberíamos sacar más luz de esta oscuridad dando forma a la “nueva normalidad” para que nuestra fe personal pueda ser fortalecida, la unidad de nuestra Iglesia profundizada y estemos dispuestos a salir en misión y presenciar el Evangelio de maneras nuevas y valientes? Como cristianos, creemos que el sufrimiento y la muerte conducen a una nueva vida. Utilicemos los próximos meses para trabajar juntos en la elaboración de un futuro que nos traiga mayor unidad y renovación a nosotros mismos, a nuestras familias y a nuestra Iglesia. A medida que anticipamos que las restricciones de la pandemia se relajarán lentamente en los próximos meses, empecemos con un período tranquilo de oración, estudio y renovación tanto personal como comunitaria. Por haber sido fortalecidos en mente y espíritu, estaremos listos más adelante este año para salir al mundo y dar testimonio de Cristo de maneras nuevas, audaces y creativas.

Vengo a ustedes ahora, queridos amigos, cuando quizás muchos se pregunten sobre la futura dirección de nuestra Iglesia, para invitarlos a iniciar este camino espiritual conmigo, buscando la gracia del Señor para transformar este tiempo de sufrimiento en un espíritu de renovación para la vida de la Iglesia.  Será un recorrido que nos llevará más allá la fatiga que se ha establecido durante semanas que se convirtieron en meses y como lo que esperábamos sería temporal comenzó a cambiar el mundo que nos rodea. Será un recorrido donde nos levantaremos de las tinieblas con el Señor Jesús a nuestro lado, y en obediencia a las mociones del Espíritu Santo que traerán nueva energía y compromiso a la predicación del Evangelio, en palabra y testimonio. Es un recorrido que durará toda la vida.

I. El Cenáculo

“Llegó el día de la fiesta de los Panes sin Levadura, en que se debía sacrificar el cordero de Pascua, Jesús, por su parte, envió a Pedro y a Juan, diciéndoles: ‘Vayan a preparar lo necesario para que celebremos la Cena de Pascua’. Le preguntaron: ‘¿Dónde quieres que la preparemos?’ Jesús les contestó: ‘Cuando entren en la ciudad, encontrarán a un hombre que lleva un jarro de agua. Síganlo hasta la casa donde entre y digan al dueño de la casa: El Maestro manda a decirte: ¿Dónde está la pieza en que comeré la Pascua con mis discípulos?’ Él les mostrará una sala grande y amueblada en el piso superior. Preparen allí lo necesario” (Lc. 22: 7-12).

Dado que cada recorrido exige preparación, nuestro camino de renovación comenzará aceptando la invitación del Señor a entrar en el silencio de nuestro corazón y a redescubrir su presencia y poder en nuestra vida personal, en nuestras familias y en nuestras comunidades de fe. La imagen que me viene a la mente es la del Cenáculo donde el Señor a menudo se reunió con sus apóstoles y discípulos, en tiempos de desafío o decisión, con el objeto de fortalecerlos para lo que se aproximaba.

Recordemos que fue en el Cenáculo que el Señor celebró la Última Cena con sus apóstoles, para alimentarlos en anticipación a los sufrimientos que soportarían proclamando su Pasión y Muerte. Fue en el Cenáculo donde los apóstoles, habiendo visto al Señor Resucitado, no pudieron vencer su miedo hasta que los siete dones del Espíritu Santo les dieron la fuerza y valentía para convertirse en misioneros intrépidos en un mundo duro y cruel. También fue en el Cenáculo donde los apóstoles aprendieron a discernir el plan del Espíritu para cada uno de ellos y a salir en misión.

Amigos míos, el Señor nos invita a ustedes y a mí al Cenáculo a recibir los mismos dones que dio a sus apóstoles y discípulos. En los próximos meses, en un silencio valiente y orante, el Señor nos alimentará, nos enseñará y nos preparará para salir en misión a nuestro mundo dividido para llevar la luz del amor de Cristo a todos los que nos encontremos.

Si aceptamos esta invitación para pasar tiempo en el Cenáculo con Él, nos ofrecerá los mismos dones espirituales que ya están dentro nuestro y que nos prepararán para la misión que tenemos por delante. Estos son los mismos dones que nuestro reciente Sínodo Diocesano destacó, incluyendo la necesidad de la oración personal diaria, para buscar el perdón de nuestros pecados y para recibir y adorar al Señor Eucarístico. Estos dones, que están en el corazón de nuestra fe católica, no son nuevos, sino que tomarán nuevo poder y propósito, ya que juntos celebramos su poder para sanarnos, alimentarnos y darnos fuerza. Esta carta explorará de qué manera estos dones pueden traernos renovación y prepararnos para la misión más grande que se acerca.

Mis amigos, el Sínodo fue guiado por estas palabras pronunciadas por el Señor: “Permanezcan en mí como yo en ustedes” (Jn. 15:4).  Que estas palabras resuenen en nuestras mentes y corazones durante este momento de preparación. Porque si queremos una verdadera renovación y estar listos para salir al mundo, nada puede ser logrado lejos del Señor y su gracia.

II. El Cenáculo: Un lugar para ser alimentados

“Y ésta es la vida eterna: conocerte a ti, único Dios verdadero, y al que tú has enviado, Jesús, el Cristo” (Jn. 17:3).

En el Cenáculo la noche antes de morir, el Señor alimentó a sus apóstoles con su Palabra y también con sus Santísimos Cuerpo y Sangre. Teniendo en cuenta que el Señor no puede obligarnos a aceptar sus dones, estos mismos dones nos alimentarán a ustedes y a mí solo si estamos dispuestos a recibirlos.

  1. Oración personal

Podemos comenzar nuestros preparativos tomando una decisión consciente y diaria de pasar tiempo en oración con el Señor, sin “atajos” ni excusas. No debemos permitir que el miedo al silencio nos disuada de la oración. Más bien, si tenemos el valor de entrar en el silencio, el Señor susurrará suavemente la seguridad de su amor por nosotros. Él hablará a nuestros corazones y nos recordará que él está siempre con nosotros, en cada momento de cada día.

Podemos orar de cualquier manera que queramos, ya sea recitando el rosario, las oraciones de la novena, la Liturgia de las Horas o simplemente en una conversación no estructurada con el Señor. Podemos elegir el tiempo y el lugar más propicio para permitirnos dedicar nuestras mentes y corazones a entrar en la presencia del Señor. Sin embargo, nuestro compromiso de orar —no como un apéndice de una agenda apretada sino como una parte fundamental de nuestro día— es crucial para el trabajo que nos espera. Porque si queremos invitar a nuestros hijos, nietos, vecinos y amigos a compartir la alegría de la fe católica, ¿cómo podremos llevarlos a Cristo si no dedicamos tiempo al Señor cada día profundizando nuestra propia relación personal con él?

Les pido que consideren incluir la Palabra de Dios en cualquier oración que elijan. Al tomar nuestro lugar a los pies del Señor, como hicieron los apóstoles en el Cenáculo, nos alimentaremos escuchando su Palabra. A diferencia de los apóstoles que tuvieron el privilegio de escuchar las palabras del Señor con sus propios oídos, ustedes y yo podemos escucharlas en y a través de las Sagradas Escrituras. Durante nuestra oración y estudio, podemos escuchar las enseñanzas del Señor desde sus propios labios, aprender a seguir sus pasos e inspirarnos en los ejemplos de las santas mujeres y los santos hombres de fe que lo siguieron.

Orar con las Escrituras puede hacerse de muchas formas, incluyendo la Lectio Divina, o participar en compartir y estudiar las Escrituras, ya sea en línea o en persona. Invito a todos los líderes pastorales y diocesanos a que hagan todos lo posible para desbloquear la belleza, el significado y el poder de la Palabra de Dios. Porque la amonestación de san Jerónimo no debe olvidarse nunca: “El que no conoce las Escrituras no conoce el poder de Dios ni su sabiduría, de ahí se sigue que ignorar las Escrituras es ignorar a Cristo” (Prólogo del Comentario sobre Isaías: 1, CCL 73, 1).

  1. Reconciliación con Cristo

En la tranquilidad del Cenáculo, también encontraremos la fuerza para buscar la palabra de perdón del Señor por los pecados que pueden acosarnos, a veces escondidos en lo profundo de nuestro corazón.

Porque vivimos en una época en la que el pecado se equipara con “cometer un error”, “hacer una mala elección” o “atender mis asuntos privados”.  El pecado se niega porque admitirlo puede significar “imponer culpa” que se percibe como perjudicial. Si la persona humana es considerada el parámetro de la verdad y la moralidad, ¿qué lugar tiene el pecado en esa vida? Sin embargo, en la tranquilidad del Cenáculo, lo absurdo de estas presunciones será puesto al descubierto. Porque fue en el Cenáculo donde el Señor echó a un lado su vestimenta exterior, ató una toalla alrededor de su cintura y procedió a lavar los pies de sus apóstoles, en anticipación de la Última Cena que se llevaría a cabo. Con esta tarea, generalmente reservada para que los esclavos desempeñaran, el Señor recordó a sus apóstoles su necesidad de ser limpiados, para recibir su Sangre y Cuerpo Sagrados y servir a otros dignamente.

Si entramos en el silencio de su presencia, el Señor suavemente sostendrá un espejo frente a nuestras almas para que podamos mirar nuestros pecados sin excusas ni pretensiones. En esos momentos, nos encontraremos con un Salvador que no busca condenarnos sino perdonar. Nos susurra las mismas palabras que le dijo a la mujer atrapada en adulterio: “¿Ninguno te ha condenado?… Tampoco yo te condeno. Vete y en adelante no vuelvas a pecar” (Jn. 8:10–11). Nuestro Pastor gentil y misericordioso se ofrecerá a lavar nuestros pecados para que podamos recibir su Cuerpo y Sangre con corazones y mentes renovadas.

Antes de invitar a otros a experimentar la palabra liberadora del perdón de Dios, ¿no deberíamos tomar este tiempo privilegiado para volver a aprender a examinar nuestra conciencia, admitir nuestra condición pecadora y buscar el perdón de nuestros pecados a través del sacramento de la Penitencia?

Reconozco que la pandemia ha creado obstáculos para muchos que desean acercarse al sacramento de la Penitencia. Es por esta razón que pido que los Centros de Misericordia, que una vez establecidos en nuestra Diócesis durante el Jubileo Extraordinario de la Misericordia (2015), sean restablecidos en cada decanato. Estos Centros de Misericordia serán parroquias que ofrecerán el sacramento de la Penitencia por las tardes, con la ayuda de los sacerdotes de la zona, para que nadie necesite esperar más de dos días para recibir este sacramento de sanación. Estos Centros, junto con las parroquias que ya ofrecen el sacramento de la Penitencia en toda la Diócesis, observarán todos los protocolos necesarios para mantener la seguridad del penitente y del sacerdote por igual. Estos nuevos Centros de Misericordia comenzarán su trabajo a más tardar el 1 de marzo y se publicará una lista completa en cada plataforma virtual de la Diócesis.

El lunes 29 de marzo celebraremos nuestra observancia anual del Lunes de la Reconciliación. Como saben, durante este día se escucharán las confesiones en muchas parroquias de toda la Diócesis, tanto por la tarde como por la noche, para que todos los que deseen recibir el sacramento puedan hacerlo antes del Triduo Pascual. Les pido que consideren participar en esta oportunidad única de recibir el don del perdón que solo Cristo puede dar.

Amigos míos, el Señor desea liberarnos a cada uno de nosotros de la carga de nuestros pecados. ¿No deberíamos entonces utilizar este tiempo para soltar el equipaje de nuestros pecados y aceptar su libertad con alegría?

  1. La Sagrada Eucaristía

Finalmente, y lo más importante, fue en el Cenáculo que durante la Última Cena el Señor Jesús alimentó a sus apóstoles con su Santísimos Cuerpo, Sangre, Alma y Divinidad. El Señor los alimentó con su Cuerpo y su Sangre para que pudieran anticipar a través de la gracia el misterio de su Pasión y Muerte, y fortalecerlos para los sufrimientos que se avecinan.

Amigos míos, cada vez que hemos venido a Misa, hemos tomado asiento en la mesa del Cenáculo, como los apóstoles, para ser alimentados con los Santísimos Cuerpo y Sangre de nuestro Salvador y Redentor. A través de la gracia, participamos de manera incruenta en el único sacrificio de la muerte del Señor en la Cruz. En la Misa entramos en el misterio de nuestra redención y salvación en Cristo. Es la comida celestial que nos da la fuerza para ir a la misión dondequiera que nos lleve.

Reconozco que, entre los muchos trastornos causados por la pandemia, ninguno ha representado mayor dificultad, tristeza y decepción que la incapacidad de muchos de venir a la Misa del domingo. Fue con gran tristeza que suspendí el culto dominical el año pasado, para asegurar que las vidas de nuestro pueblo, especialmente los enfermos y los ancianos, estuvieran protegidas de una amenaza desconocida e invisible. Desde que se ha reanudado el culto público, hemos mantenido nuestros protocolos de salud para permitir que aquellos que estén listos y puedan asistir a la Misa del domingo vengan a la iglesia con la mayor seguridad posible. Entiendo la carga que estas medidas pueden significar para muchos y aprecio profundamente su cooperación. Mientras escribo esta carta, más de 25,000 católicos han regresado a la Misa dominical, y esperamos el regreso de muchos más católicos a la misma a medida que las condiciones mejoren.

También deseo agradecer a aquellos individuos que han permanecido conectados con la celebración de la Misa, viéndola en línea debido a su incapacidad para regresar a la iglesia en el momento actual. La prudencia cristiana exige que cada persona examine cuidadosamente las circunstancias de su vida y tome decisiones que las mantengan seguras y protejan el bienestar de sus seres queridos. El Señor los alimenta con su gracia a través de la Comunión Espiritual que ahora reciben, hasta que llegue el día en que puedan volver a recibir sus Santísimos Cuerpo y Sangre sin miedo. Cuando llegue ese momento, su comunidad parroquial les dará la bienvenida a casa con los brazos abiertos.

Amigos míos, usemos también este tiempo tranquilo de preparación para pedir al Señor que despierte en nuestros corazones una pasión, respeto y reverencia por el Santísimo Sacramento. Nuestra reverencia se profundiza a medida que crece nuestra comprensión y apreciación del “Misterio de la fe” que es la Eucaristía. Lamentablemente, muchos católicos adultos no han tenido la oportunidad de explorar la profundidad, la amplitud y la riqueza de este misterio central de nuestra fe. Invito a nuestro clero y a los líderes pastorales a que ofrezcan una catequesis adulta sostenida y completa sobre el sacramento de la Eucaristía y el Santo Sacrificio de la Misa en los próximos meses para que pueda crecer nuestro amor y pasión por la Eucaristía. Los recursos diocesanos también serán publicados pronto, incluyendo una reflexión teológica detallada sobre el misterio de la Eucaristía, como combustible para despertar el fuego de nuestra fe eucarística. Utilicemos los meses que tenemos por delante para profundizar nuestro conocimiento y aprecio de un don divino tan grande.

También debemos reconocer los efectos espirituales debilitantes creados por la celebración de la Misa que carece de reverencia o belleza. Porque es el poder de la belleza el que compromete el corazón, permitiendo que la gracia de la Eucaristía mueva a sus participantes para recordar que su destino es el cielo y para abrazar su misión de predicar el Evangelio en el mundo. Una celebración hermosa y reverente de la Misa exige una disposición adecuada tanto por del celebrante como así también de los fieles laicos. No podemos permitir que las distracciones del mundo alejen nuestra atención del misterio que tenemos ante nosotros. Cada uno de nosotros debe volver a aprender el poder de la preparación antes de la Misa, el silencio interior y la acción de gracias al concluir la misma para que el don dado pueda dar su fruto apropiado.

También he pedido que cada decanato establezca al menos un Centro de Adoración: una parroquia local que ofrecerá adoración eucarística a lo largo del día, para que todos los que lo deseen puedan ser alimentados por el Señor Eucarístico de una manera personal y poderosa. Estos centros también le darán la oportunidad de encontrarse con el Señor Eucarístico en silencio durante todo el día a aquellos que se sienten incómodos asistiendo a la Misa del domingo. Es mi deseo que cada decanato tenga por lo menos un Centro de Adoración como estos operando a más tardar para el comienzo de abril.

III. El Cenáculo: Un lugar para escuchar

“Aún tengo muchas cosas que decirles, pero es demasiado para ustedes por ahora. Y cuando venga él, el Espíritu de la Verdad, los guiará en todos los caminos de la verdad. El no viene con un mensaje propio, sino que les dirá lo que escuchó y les anunciará lo que ha de venir” (Jn. 16:12–13).

Además de ser alimentados, el Señor desea que entremos en el Cenáculo con él para reaprender a escuchar las sugerencias del Espíritu Santo, a menudo habladas en y a través de las vidas de las personas que nos rodean. Porque no podemos ser eficaces en la misión a menos que podamos abordar las preocupaciones que los creyentes y los no creyentes tienen en sus corazones.

Algunos creyentes continúan teniendo preguntas sobre la fe para las cuales nunca han recibido respuestas adecuadas. Otros tienen heridas que los agobian o que les duelen por fracasos pasados en la Iglesia que los tientan a alejarse con indiferencia. Cada uno de nosotros debe pedir al Señor que nos enseñe cómo escuchar esas preocupaciones para que en nuestros encuentros personales con las personas que conocemos, podamos ser eficaces a la hora de llevar a nuestros hermanos y hermanas a encontrar las respuestas que buscan en Jesús.

IV. El Cenáculo: Un lugar para volver a comprometerse con la Misión

“Cuando llegó el día de Pentecostés, estaban todos reunidos en el mismo lugar. De repente vino del cielo un ruido, como el de una violenta ráfaga de viento, que llenó toda la casa donde estaban, y aparecieron unas lenguas como de fuego que se repartieron y fueron posándose sobre cada uno de ellos. Todos quedaron llenos del Espíritu Santo y comenzaron a hablar en otras lenguas, según el Espíritu les concedía que se expresaran” (Hch 2: 1-4).

Finalmente, al igual que los apóstoles, debemos estar preparados para reingresar al mundo exterior como valientes misioneros del Evangelio.

En nuestro Bautismo y Confirmación, a cada uno de nosotros se nos dio la misión de ser un discípulo de Cristo que puede pronunciar una palabra efectiva de salvación a quien nos encontremos, ya sean miembros de nuestra familia, compañeros de trabajo, amigos o incluso extraños. Esta palabra de salvación que viene de Cristo invita a toda persona humana a convertirse en “una creación nueva” en él (2 Cor. 5:17).

Pronunciar una palabra efectiva de salvación no siempre requiere palabras habladas, sino que puede ser transmitida poderosamente por el ejemplo de una vida gozosa y fiel. A menudo no requiere que dejemos nuestros hogares o lugares de trabajo para ser misioneros. De hecho, es en estos lugares familiares donde comienza nuestra misión. Esto significa que en cada momento de cada día estamos llamados a ser misioneros, incluso durante estos días de la pandemia. De hecho, estos últimos meses nos han dado oportunidades únicas para ofrecer ayuda, consuelo y cuidado en el nombre de Jesús. En esas ocasiones, vivíamos la visión atribuida a santa Teresa de Ávila, quien enseñó a sus hermanas:

“Cristo no tiene cuerpo, sino el tuyo. No tiene manos, o pies en la tierra, sino los tuyos. Tuyos son los ojos con los que ve la compasión en este mundo. Tuyos son los pies con los que camina para hacer el bien. Tuyas son las manos, con las que bendice todo el mundo.  Tuyas son las manos, tuyos son los pies, tuyos son los ojos, eres tu su cuerpo.  Cristo no tiene otro cuerpo sino el tuyo”.

San Pablo describe esta misión utilizando la palabra “embajador”. Él escribe, “Nos presentamos, pues, como embajadores de Cristo, como si Dios mismo les exhortara por nuestra boca” (2 Cor. 5:20). ¿Quiénes son estos embajadores? En pocas palabras, son ustedes, yo y todos los que han encontrado a la persona de Jesucristo. ¿A dónde debemos ir? Servimos como embajadores de Cristo en nuestros hogares, aulas, lugares de trabajo, clubes, campos deportivos, incluso cuando hacemos compras, viajamos y pasamos tiempo con amigos. Porque el trabajo de un embajador es construir un puente vivo a las personas que nos encontramos, acompañándolas en sus luchas, respondiendo a sus preguntas y permitiéndoles experimentar cuán amados son por Cristo, a través de ustedes y de mí. Cuando vine por primera vez a la Diócesis, en mi homilía de instalación, hablé sobre mi profundo deseo de tender puentes hacia aquellos que buscaban sentido y dirección en la vida. Me parece que ha llegado el momento en que todos estamos llamados a ser constructores de puentes con las personas que nos rodean, llevándolos a Cristo, para quien servimos como sus embajadores.

Todos hemos fallado alguna vez en ser verdaderos embajadores de Cristo. Tal fracaso tiene una mirada familiar. Como lo describe san Ignacio de Antioquía: “No habléis de Jesucristo y a pesar de ello deseéis el mundo” (Carta a los Romanos, Capítulo 4:7). Debemos disponernos a aprender de cualquier error pasado que hayamos cometido y servir con nuevo celo en esta obra que el Señor nos ha dado.

Además, llega el momento en que podremos dejar la seguridad de nuestros hogares y volver a entrar en un mundo que ha cambiado para siempre por la pandemia, un mundo que quizás no acoja con beneplácito el mensaje que llevaremos. Debemos reconocer que vivimos en un mundo post-cristiano, en el que muchos no entienden la fe cristiana ni han tenido un encuentro con el Señor y su misericordia. Es un mundo en el que muchos no pueden dar la bienvenida fácilmente al Evangelio o incluso pueden oponerse activamente a él. Es un mundo que, sin embargo, se sorprenderá por el poder del Evangelio y su capacidad para traer alegría y esperanza donde el mundo no puede brindarla.

Esperemos de nuestro conocimiento que el mundo no dio la bienvenida a Jesús en cuyo nombre fuimos bautizados. De hecho, estamos en buena compañía mientas salimos al mundo.

Al comenzar los preparativos para un gran alcance evangélico en el mundo que comenzará en el otoño de 2021, los párrocos de nuestra Diócesis y yo necesitaremos la ayuda de colaboradores que no tengan miedo de salir a sus comunidades para invitar a la gente a encontrarse con el Señor y su misericordia.  Necesitaremos que la gente haga eco de los profetas y santos que han estado antes que nosotros, dispuestos a ver la luz a través de la oscuridad y dispuestos a decir al Señor, “Aquí me tienes, Mándame a mi” (Is. 6:8).

Estos colaboradores, procedentes tanto de los laicos como del clero, deben estar dispuestos a utilizar los meses venideros para someterse a una formación personal y espiritual intensiva de preparación para ser embajadores misioneros de Cristo. Cuando estén listos, serán enviados a su comunidad, bajo el cuidado de su párroco local, para invitar a aquellos que han dejado de lado la participación activa en la vida de la Iglesia a regresar a casa. Con el tiempo, esta misma invitación se extenderá a las personas de buena voluntad y a cualquiera que busque el verdadero significado de la vida. Porque tal significado se encuentra solo en el Señor Jesús.

Se ha pedido a nuestros párrocos que disciernan a quién pueden recomendar entre su gente para entrar en esta experiencia formativa, que se hará tanto en línea como de manera presencial. La formación incluirá un período de discernimiento para aquellos que se pregunten si esta oportunidad en particular es algo que el Señor les está llamando a hacer.

Si el desafío de servir como embajador misionero despierta sus corazones, les pido que se pongan en contacto con su párroco y comenten sobre esta oportunidad pastoral. Las tardes de información se celebrarán en la primera semana de marzo para proporcionar información adicional a los candidatos potenciales. Además, pido a todos que oren por aquellos que respondan a esta importante invitación.

Conclusión: San José, “un hombre bueno” (Mt. 1:19)

Al reflexionar sobre los desafíos que enfrentamos y la misión que nos espera, podemos sentirnos tentados a desanimarnos. Únanse a mí para buscar la efusión del Espíritu Santo para iluminar nuestras mentes, dar alegría a nuestros corazones, fortalecer nuestra voluntad y eliminar todo desaliento. Preparémonos para responder con audacia y valentía a lo que nos espera. Entramos en el Cenáculo con Cristo para que él pueda fortalecernos para la tarea que está por delante.

Ojalá que estas palabras atribuidas a san Juan Enrique Newman nos agiten el corazón: “Enséñanos, querido Señor, con frecuencia y con atención a considerar esta verdad: que, si yo gano el mundo entero y te pierdo, al final lo he perdido todo; mientras que, si pierdo el mundo entero y te gano, al final no he perdido nada”. Porque si ponemos nuestra esperanza en el Señor y no en el mundo, ¿qué tenemos que temer?

Como ya saben, san José, el bueno, está siendo honrado este año en toda la Iglesia. Porque él era un hombre bastante conocido con un cambio inesperado, teniendo su vida revuelta por las visitas del Arcángel Gabriel y huyendo a una tierra desconocida. Sin embargo, fue su valor, fuerza de fe y su perseverancia lo que le permitió superar los desafíos que la Sagrada Familia enfrentó. Él, en silencio y fielmente, guio y protegió al Señor Jesús y a Nuestra Señora hasta su muerte.

El 19 de marzo, la Solemnidad de san José, esposo de María, consagraré al pueblo de la Diócesis a la protección e intercesión de san José durante una solemne celebración de la Misa en la Catedral de San Agustín a las 7 pm. Esta celebración también será transmitida en línea. Además, he pedido a todos los párrocos de nuestra diócesis que ofrezcan la misma Misa y consagración en sus parroquias locales, también a las 7 pm. Una indulgencia plenaria estará disponible para todos aquellos que participan en las celebraciones diocesanas o parroquiales. Los requisitos espirituales necesarios para recibir esta gracia extraordinaria serán publicados en breve. Al comenzar este camino de renovación, no puedo pensar en un mejor guía y protector a quien podamos confiar nuestro viaje que san José. Que nos ayude de manera tranquila y fiel a realizar la obra que nos ocupa.

Amigos míos, les ofrezco estas reflexiones el día en que aceptamos cenizas en nuestros frentes como signo de nuestra mortalidad y una invitación a la conversión. Comienza el tiempo santo de la Cuaresma, durante el cual nos embarcamos con Cristo en el desierto para que podamos ser purificados y listos para celebrar la Resurrección del Señor en Pascua. Es una temporada, para muchos, que recuerda el crepúsculo que hemos estado atravesando durante algún tiempo. Sin embargo, tenemos el regalo de saber que el Viernes Santo es seguido por el Domingo de Pascua. Sabemos que la alegría de la Pascua sigue al crepúsculo de la Cuaresma.

Traigamos las cenizas que recibimos hoy en el Cenáculo, donde descubriremos que el Señor puede traer luz a la oscuridad, llevar crepúsculo al amanecer y convertir cenizas en nueva vida.

 

Excmo. Mons. Frank J. Caggiano
Exhortación Pastoral
Miércoles de Ceniza
17 de febrero de 2021

WASHINGTON– On March 2, Bishop Kevin C. Rhoades of Fort Wayne-South Bend, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Doctrine, and Archbishop Joseph F. Naumann of Kansas City in Kansas, chairman of the USCCB’s Committee on Pro-Life Activities, issued a statement on the Johnson & Johnson COVID-19 vaccine recently approved for use in the United States.

“The approval of Johnson & Johnson’s COVID-19 vaccine for use in the United States again raises questions about the moral permissibility of using vaccines developed, tested, and/or produced with the help of abortion-derived cell lines.

“Pfizer and Moderna’s vaccines raised concerns because an abortion-derived cell line was used for testing them, but not in their production.  The Johnson & Johnson vaccine, however, was developed, tested and is produced with abortion-derived cell lines raising additional moral concerns. The Congregation for the Doctrine of the Faith has judged that ‘when ethically irreproachable COVID-19 vaccines are not available … it is morally acceptable to receive COVID-19 vaccines that have used cell lines from aborted fetuses in their research and production process.[1] However, if one can choose among equally safe and effective COVID-19 vaccines, the vaccine with the least connection to abortion-derived cell lines should be chosen. Therefore, if one has the ability to choose a vaccine, Pfizer or Moderna’s vaccines should be chosen over Johnson & Johnson’s.

“While we should continue to insist that pharmaceutical companies stop using abortion-derived cell lines, given the world-wide suffering that this pandemic is causing, we affirm again that being vaccinated can be an act of charity that serves the common good.”

For further details, we refer people to our earlier December 2020 statement, to our Answers to Key Ethical Questions About COVID-19 Vaccines, to the Congregation of the Doctrine of the Faith’s Note, and to the statement of the Vatican Covid-19 Commission in collaboration with the Pontifical Academy for Life.

Credit: USCCB